Page:A Greek English Lexicon of the New Testament.djvu/31

ἅγιος antt. 3, 6, 4]), Heb. ix. 3, in ref. to which the simple 🇬🇷 is also used: Heb. ix. 8, 25; x. 19; xiii. 11; fig. of heaven, Heb. viii. 2; ix. 8, 12; x. 19; 🇬🇷 Jerusalem, on account of the temple there, Mt. iv. 5; xxvii. 53; Rev. xi. 2; xxi. 2; xxii. 19, (Is. xlviii. 2; Neh. xi. 1, 18 [Compl.], etc.); 🇬🇷, because Christ’s transfiguration occurred there, 2 Pet. i. 18; 🇬🇷 i. e. which is the more sacred because made by God himself, Lk. i. 72; 🇬🇷, that worshipful offspring of divine power, Lk. i. 35; the blessing of the gospel, Mt. vii. 6; 🇬🇷, faith (quae creditur i. e. the object of faith) which came from God and is therefore to be heeded most sacredly, Jude 20; in the same sense 🇬🇷, 2 Pet. ii. 21; 🇬🇷, because it is the invitation of God and claims us as his, 2 Tim. i. 9; 🇬🇷 (🇬🇷, 1 Macc. xii. 9), which came from God and contain his words, Ro. i. 2. b. of persons whose services God employs; as for example, apostles, Eph. iii. 5; angels, 1 Th. iii. 13; Mt. xxv. 31 [Rec.]; Rev. xiv. 10; Jude 14; prophets, Acts iii. 21; Lk. i. 70, (Sap. xi. 1); 🇬🇷, 2 Pet. i. 21 [R G L Tr txt.]; worthies of the O. T. accepted by God for their piety, Mt. xxvii. 52; 1 Pet. iii. 5. 2. set apart for God, to be, as it were, exclusively his; foll. by a gen. or dat.: 🇬🇷, Lk. ii. 23; 🇬🇷 (i. q. 🇬🇷) of Christ, Μk. i. 24; Lk. iv. 34, and acc. to the true reading in Jn. vi. 69, cf. x. 36; he is called also 🇬🇷, Acts iv. 30, and simply 🇬🇷, 1 Jn. ii. 20. Just as the Israelites claimed for themselves the title 🇬🇷, because God selected them from the other nations to lead a life acceptable to him and rejoice in his favor and protection (Dan. vii. 18, 22; 2 Esdr. viii. 28), so this appellation is very often in the N. T. transferred to Christians, as those whom God has selected 🇬🇷 (Jn. xvii. 14, 16), that under the influence of the Holy Spirit they may be rendered, through holiness, partakers of salvation in the kingdom of God: 1 Pet. ii. 9 (Ex. xix. 6), cf. vs. 5; Acts ix. 13, 32, 41; xxvi. 10; Ro. i. 7; viii. 27; xii. 13; xvi. 15; 1 Co. vi. 1, 2; Phil. iv. 21 sq.; Col. i. 12; Heb. vi. 10; Jude 3; Rev. v. 8, etc.; [cf. B. D. Am. ed. s. v. Saints] 3. of sacrifices and offerings; prepared for God with solemn rite, pure, clean, (opp. to 🇬🇷): 1 Co. vii. 14, (cf. Eph. v. 3); connected with 🇬🇷, Eph. i. 4; v. 27; Col. i. 22; 🇬🇷, Ro. xi. 16; 🇬🇷, Ro. xii. 1. Hence 4. in a moral sense, pure, sinless, upright, holy: 1 Pet. i. 16 (Lev. xix. 2; xi. 44); 1 Co. vii. 34; 🇬🇷, of John the Baptist, Mk. vi. 20; 🇬🇷, of Christ, Acts iii. 14; distinctively of him, Rev. iii. 7; vi. 10; of God pre-eminently, 1 Pet. i. 15; Jn. xvii. 11; 🇬🇷, 2 Pet. iii. 11; 🇬🇷 and 🇬🇷, i. e. containing nothing exceptionable, Ro. vii. 12; 🇬🇷, such a kiss as is a sign of the purest love, 1 Th. v. 26; 1 Co. xvi. 20; 2 Co. xiii. 12; Ro. xvi. 16. On the phrase 🇬🇷 and 🇬🇷, see 🇬🇷, 4 a. Cf. Diestel, Die Heiligkeit Gottes, in Jahrbb. f. deutsch. Theol. iv. p. 1 sqq.; [Baudissin, Stud. z. Semitisch. Religionsgesch. Heft ii. p. 3 sqq.; Delitzsch in Herzog ed. 2, v. 714 sqq.; esp.] Cremer, Wörterbuch, 4te Aufl. p. 32 sqq. [trans. of 2d ed. p. 34 sqq.; Oehler in Herzog xix. 618 sqq.; Zezschwitz, Profangräcität u. s. w. p. 15 sqq.; Trench § lxxxviii.; Campbell, Dissertations, diss. vi., pt. iv.; esp. Schmidt ch. 181].

🇬🇷, 🇬🇷, sanctity, in a moral sense; holiness: 2 Co. i. 12 L T Tr WH; Heb. xii. 10. (Besides only in 2 Macc. xv. 2; [cf. W. 25, and on words of this termination Lob. ad Phryn. p. 350].)*

🇬🇷 [on the 🇬🇷 see reff. in 🇬🇷, init.], 🇬🇷, a word unknown to prof. auth. [Β. 73 (64)]; 1. (God’s incomparable) majesty, (joined to 🇬🇷, Ps. xcv. (xcvi.) 6, cf. cxliv. (cxlv.) 5): 🇬🇷 a spirit to which belongs 🇬🇷, not equiv. to 🇬🇷, but the divine [?] spiritual nature in Christ as contrasted with his 🇬🇷, Ro. i. 4; cf. Rückert ad loc., and Zeller in his Theol. Jahrbb. for 1842, p. 486 sqq.; [yet cf. Mey. ad loc.; Gifford (in the Speaker’s Com.). Most commentators (cf. e. g. Ellic. on Thess. as below) regard the word as uniformly and only signifying holiness]. 2. moral purity: 1 Th. iii. 13; 2 Co. vii. 1.*

🇬🇷, 🇬🇷, (🇬🇷 [fr. r. ak to bend, curve, cf. Lat. uncus, angulus, Eng. angle, etc.; cf. Curtius § 1; Vaniček p. 2 sq.]), the curve or inner angle of the arm: 🇬🇷, Lk. ii. 28. The Greeks also said 🇬🇷, etc., see 🇬🇷. [(From Aeschyl. and Hdt. down.)]*

🇬🇷, 🇬🇷, (fr. an unused 🇬🇷 to angle [see the preceding word]), a fish-hook: Mt. xvii. 27.*

🇬🇷, 🇬🇷, [see 🇬🇷], an anchor—[ancient anchors resembled modern in form: were of iron, provided with a stock, and with two teeth-like extremities often but by no means always without flukes; see Roschach in Daremberg and Saglio’s Dict. des Antiq. (1873) p. 267; Guhl and Koner p. 258]: 🇬🇷 to cast (Lat. jacere), Acts xxvii. 29; 🇬🇷, vs. 30; 🇬🇷, vs. 40. Figuratively, any stay or safeguard: as hope, Heb. vi. 19; Eur. Hec. 78 (80); Heliod. vii. p. 352 (350).*

🇬🇷, 🇬🇷, (🇬🇷 to dress or full cloth, cf. 🇬🇷), unmilled, unfulled, undressed: Mt. ix. 16; Mk. ii. 21. [cf. Moeris s. v. 🇬🇷; Thom. Mag. p. 12, 14.]*

🇬🇷 [WH 🇬🇷 (see 🇬🇷, 🇬🇷)], 🇬🇷, (🇬🇷), purity, sinlessness of life: 1 Tim. iv. 12; ν. 2. (Of a Nazirite, Num. vi. 2, 21.) [From Soph. O. T. 864 down.]*

🇬🇷; 1 aor. 🇬🇷; pf. ptcp. act. 🇬🇷; pass. 🇬🇷; 1 aor. pass. 🇬🇷 [W. 252 (237)]; (🇬🇷); to purify; 1. ceremonially: 🇬🇷, Jo. xi. 55 (to cleanse themselves from levitical pollution by means of prayers, abstinence, washings, sacrifices); the pass. has a reflexive force, to take upon one’s self a purification, Acts xxi. 24, 26; xxiv. 18 (, Num. vi. 3), and is used of Nazirites or those who had taken upon themselves a temporary or a life-long vow to abstain from wine and all kinds of intoxicating drink, from every defilement and from shaving the head [cf. BB. DD. s. v. Nazarite]. 2. morally: 🇬🇷, Jas. iv. 8; 🇬🇷, 1 Pet. i. 22; 🇬🇷, 1 Jn. iii. 3. (Soph., Eur., Plut., al.)*