Page:A Greek English Lexicon of the New Testament.djvu/111

αὐτοῦ of the purification prescribed by the law of Moses to women in child-bed); Jn. viii. 44 (🇬🇷, i. e. of the liar; cf. Baumg.-Crusius and Meyer ad loc.). By this rather careless use of the pronoun it came about that at length 🇬🇷 alone might be used for 🇬🇷: Mt. viii. 4; Mk. i. 44; Lk. v. 14, 17 [here T WH Tr mrg. 🇬🇷]; cf. W. § 22, 3; B. § 127, 8. 7. Sometimes, in relative sentences consisting of several members, the second member is not joined to the first by the relative 🇬🇷, but by a loose connection proceeds with 🇬🇷; as, Lk. xvii. 31; Acts iii. 13 (🇬🇷 [L T WH om. Tr br. 🇬🇷); 1 Co. viii. 6 (🇬🇷, for 🇬🇷); 2 Pet. ii. 3. This is the usage likewise of Greek as well as of Hebrew; cf. W. 149 (141); [B. 283 (248)]; Bnhdy. p. 304.

&thinsp; III. 🇬🇷, 🇬🇷, 🇬🇷, with the article, the same; &emsp; 1. without a noun: 🇬🇷, immutable, Heb. i. 12; xiii. 8, (Thuc. 2, 61); 🇬🇷, Mt. v. 46 [R G T WH txt., 47 L T Tr WH]; Lk. vi. 33; 🇬🇷, to profess the same opinion, 1 Co. i. 10; 🇬🇷, not in the same manner but reproached him with the same, cast on him the same reproach, Mt. xxvii. 44, (🇬🇷, Soph. Oed. Col. 1002). 🇬🇷: Acts xv. 27; Ro. ii. 1; Eph. vi. 9. 🇬🇷 [Rec.$st$ passim 🇬🇷] (Hesych. 🇬🇷), to the same place, in the same place: Mt. xxii. 34; Acts i. 15; ii. 1; 1 Co. xi. 20; xiv. 23, (Ps. ii. 2; 2 S. ii. 13; 3 Macc. iii. 1; Sus. 14); together: Lk. xvii. 35; Acts iii. 1 [L T Tr WH join it to ch. ii.; 1 Co. vii. 5]; 🇬🇷, (Vulg. simul), together: Acts xiv. 1 (for, Ex. xxvi. 24; 1 K. iii. 18; exx. fr. Grk. writ. are given by Kypke, Observv. ii. p. 69 sqq.). Like adj. of equality 🇬🇷 is foll. by the dat.: 🇬🇷, 1 Co. xi. 5, (Sap. xviii. 11; 4 Macc. viii. 5; x. 2, 13, and often in Grk. writ., cf. W. 150 (141)). &emsp; 2. With a noun added: Mt. xxvi. 4; Mk. xiv. 39 (🇬🇷); Lk. vi. 38 [R G L mrg.] (🇬🇷); Phil. i. 30; 1 Co. i. 10 (🇬🇷); 1 Co. xii. 4 (🇬🇷), etc. 🇬🇷 (with the force of a subst.: the same kind) 🇬🇷, 1 Pet. ν. 9. [Cf. 🇬🇷.]

🇬🇷, prop. neuter genitive of the pron. 🇬🇷, in that place, there, here: Mt. xxvi. 36; [Lk. ix. 27 (R L 🇬🇷; Acts xv. 34 (a spurious vs. [see WH. App. ad loc.]); xviii. 19 (L Tr mrg. 🇬🇷); xxi. 4 (Lchm. 🇬🇷).*

🇬🇷, 🇬🇷, of himself, herself, itself, i. q. 🇬🇷, q. v. It is very common in the edd. of the N. T. by the Elzevirs, Griesbach, Knapp, al.; but Bengel, Matthaei, Lchm., Tdf., Trg. have everywhere substituted 🇬🇷, 🇬🇷, etc. for 🇬🇷, 🇬🇷, etc. “For I have observed that the former are used almost constantly [not  then? Grimm] not only in uncial codd. of the viii. ix. and x. cent., but also in many others (and not N. T. codd. alone). That this is the correct mode of writing is proved also by numerous examples where the pron. is joined to prepositions; for these last are often found written not 🇬🇷, 🇬🇷, 🇬🇷, 🇬🇷, 🇬🇷, etc., but 🇬🇷, 🇬🇷, 🇬🇷, 🇬🇷, 🇬🇷” Tdf. Proleg. ad N. T., ed. 2 p. xxvi. [ed. 8 p. 126]; cf. his Proleg. ad Sept., ed. 1 p. lxx. [ed. 4 p. xxxiii. (not in ed. 6)]. Bleek entertains the same opinion and sets it forth at length in his note on Heb. i. 3, vol. ii. 1 p. 67 sqq. The question is hard to decide, not only because the breathings and accents are wanting in the oldest codd., but also because it often depends upon the mere preference of the writer or speaker whether he will speak in his own person, or acc. to the thought of the person spoken of. Certainly in the large majority of the passages in the N. T. 🇬🇷 is correctly restored; but apparently we ought to write 🇬🇷 (Rec. 🇬🇷 [so L mrg. T WH]), Ro. xiv. 14 [L txt. Tr 🇬🇷]; 🇬🇷, Col. i. 20 [al. 🇬🇷.]; 🇬🇷 [T Tr txt. WH 🇬🇷], Jn. ix. 21. Cf. W. 151 (143); [B. 111 (97) sq.; Bp. Lghtft. on Col. l. c., and see esp. Hort in Westcott and Hort’s Grk. Test., App. p. 144 sq.; these editors have introduced the aspirated form into their text “nearly twenty times” (e. g. Mt. vi. 34; Lk. xii. 17, 21; xxiii. 12; xxiv. 12; Jn. ii. 24; xiii. 32; xix. 17; xx. 10; Acts xiv. 17; Ro. i. 27; 2 Co. iii. 5; Eph. ii. 15; Phil. iii. 21; 1 Jn. v. 10; Rev. viii. 6, etc.). Cf. Rutherford, New Phryn. p. 432].

🇬🇷, 🇬🇷, (🇬🇷 and 🇬🇷 a thief, 🇬🇷 a theft), [fr. Soph. down]; prop. caught in the act of theft; then univ. caught in the act of perpetrating any other crime; very often in the phrases 🇬🇷 (as one word 🇬🇷) 🇬🇷, pass. 🇬🇷, 🇬🇷, 🇬🇷, (fr. Hdt. 6, 72 on), the crime being specified by a participle: 🇬🇷, Jn. viii. 4 [R G], as in Αel. nat. an. 11, 15; Plut. mor. vi. p. 446 ed. Tauchn. [x. p. 723 ed. Reiske, cf. Nicias 4, 5; Eumen. 2, 2]; Sext. Empir. adv. Rhet. 65 [p. 151 ed. Fabric.].*

🇬🇷, 🇬🇷, (🇬🇷 and 🇬🇷, cf. 🇬🇷, 🇬🇷), doing a thing with one’s own hand: Acts xxvii. 19. (Often in the tragedians and Attic orators.)*

🇬🇷; (in pres. and impf. fr. Aeschyl. and Hdt. down, but rare in prose); prop. to lift up the neck, hence to boast: 🇬🇷, Jas. iii. 5 L T Tr WH for R G 🇬🇷 q. ν.*

🇬🇷, 🇬🇷, (🇬🇷 to be squalid), squalid, dirty, (Xen., Plat., sqq.), and since dirty things are destitute of brightness, dark: 2 Pet. i. 19, Aristot. de color. 3 🇬🇷. (Hesych., Suidas, Pollux.)*

🇬🇷, 🇬🇷; fut. 🇬🇷 (Rev. xxii. 19 Rec. [fr. Erasmus, apparently on no Ms. authority; see Tdf.’s note]), and 🇬🇷 (ibid. G L T Tr WH; on this rarer fut. cf. Bttm. Ausf. Spr. ii. p. 100); 2 aor. 🇬🇷; 1 fut. pass. 🇬🇷; Mid., pres. 🇬🇷; 2 aor. 🇬🇷; [see 🇬🇷]; in Grk. writ. fr. Hom. down; to take from, take away, remove, carry off: 🇬🇷, Lk. i. 25; to cut off, 🇬🇷, Mt. xxvi. 51; Mk. xiv. 47 [L T Tr WH 🇬🇷]; Lk. xxii. 50 [🇬🇷], (🇬🇷, 1 Macc. vii. 47; for, 1 S. xvii. 51); to take away, 🇬🇷 with gen. of a thing, Rev. xxii. 19; 🇬🇷 with gen. of pers. Lk. x. 42 [T WH om. L Tr br. 🇬🇷], (Gen. xxxi. 31; Job xxxvi. 7; Prov. iv. 16 [Alex.], etc.); mid. (prop. to take away or bear off for one’s self), Lk. xvi. 3, (Lev. iv. 10; Mic. ii. 8; in Grk. writ. with a simple gen. for 🇬🇷); 🇬🇷 to take away sins, of