Page:A Greek English Lexicon of the New Testament.djvu/110

αὐτός 🇬🇷 🇬🇷); Acts x. 42 [L txt. Tr txt. WH 🇬🇷]; Gal. iv. 17 (🇬🇷); Eph. ii. 10 (🇬🇷); Col. i. 17; 1 Jn. ii. 2; iv. 5; Jas. ii. 6 sq. So in Grk. writ. also fr. Hom. down; cf. Herm. ad Vig. p. 734 v. It is used with the same force after relative sentences, where Greek prose uses 🇬🇷: Mt. xii. 50 (🇬🇷, where in Μk. iii. 35 🇬🇷); Mt. xxvi. 48; Mk. xiv. 44; cf. B. 107 (94) sq. Less emphatically, 🇬🇷 is put before subjects, serving to recall them again: Mt. iii. 4 (🇬🇷 now he, whom I spoke of, John); Mk. vi. 17 (🇬🇷); Ro. viii. 16 (🇬🇷). &ensp; b. it points out some one as chief, leader, master of the rest (often so in Grk., as in the well-known phrase of the Pythagoreans 🇬🇷 [cf. W. § 22, 3, 4 and p. 150 (142)]): of Christ, Mt. viii. 24; Mk. iv. 38; vi. 47; viii. 29; Lk. v. 16 sq.; ix. 51; x. 38; of God, Lk. vi. 35; Heb. xiii. 5; 1 Jn. iv. 19 [not Lchm.]. &ensp; c. it answers to our very, just, exactly, (Germ. eben, gerade): Ro. ix. 3 (🇬🇷 I myself, the very man who seems to be inimical to the Israelites); 2 Co. x. 1 (I myself, who bore myself lowly in your presence, as ye said); 🇬🇷, Jn. v. 36; often in Luke 🇬🇷 or 🇬🇷, in that very day, hour, season: Lk. ii. 38; x. 21; xii. 12; xiii. 1, 31; xx. 19; xxiii. 12; xxiv. 13, 33; Acts xvi. 18. In the writings of Paul 🇬🇷 this very thing: Gal. ii. 10; 2 Co. vii. 11; Phil. i. 6; 🇬🇷 for this very purpose, on this very account: Ro. ix. 17; xiii. 6; 2 Co. v. 5; Eph. vi. 22; Col. iv. 8; and in the same sense [for this very thing] the simple accus. (as in Attic, cf. Matth. § 470, 7; Kühner ii. 267 Anm. 6; W. § 21 N. 2) 🇬🇷, 2 Co. ii. 3 [but see Mey. ad loc.], and 🇬🇷, 2 Pet. i. 5 [Lchm. reads here 🇬🇷]. &ensp; d. even, Lat. vel, adeo, (in Hom.; cf. Herm. ad Vig. p. 733 ii.): 🇬🇷, Ro. viii. 21; 🇬🇷, 1 Co. xi. 14; 🇬🇷 [Tr om. L WH br. 🇬🇷] 🇬🇷, 1 Co. xv. 28; 🇬🇷 even Sarah herself, although a feeble old woman, Heb. xi. 11 [yet WH mrg. reads the dat. 🇬🇷; see 🇬🇷, 1].

II. &ensp; 🇬🇷 has the force of a simple personal pronoun of the third person, answering to our unemphatic he, she, it; and that &emsp; 1. as in classic Grk., in the, him, her, it, them, etc.: numberless instances,—as in the gen. absolute, e. g. 🇬🇷, 🇬🇷, etc.; or in the acc. with inf., 🇬🇷, Ro. i. 20; or after prepositions, 🇬🇷, 🇬🇷, etc.; or where it indicates the possessor, 🇬🇷; or a person as the (dir. or indir.) object of an active verb, as 🇬🇷, Mt. vii. 9; 🇬🇷, Mt. x. 12; 🇬🇷, Μt. xxvi. 44; 🇬🇷, Lk. i. 22; 🇬🇷, Lk. iv. 41; 🇬🇷, Jn. i. 5. But see 🇬🇷 below. &emsp; 2. Contrary to Grk. usage, in the N. T. even in the  it is put for a simple personal pronoun of the third person, where the Greeks say 🇬🇷 or 🇬🇷, or use no pronoun at all. This has been convincingly shown by B. 107 (93) sqq.; and yet some of the examples adduced by him are not decisive, but either must be or can be referred to the usage illustrated under I. 1;—those in which 🇬🇷 is used of Christ, apparently to I. 1 b. But, in my opinion, the question is settled even by the following: 🇬🇷, Mt. xiv. 2; Mk. xiv. 15; Lk. i. 22; xv. 14; so too in the Sept. (cf. Thiersch, De Pentat. vers. Alex. p. 98); Sir. xlix. 7; Tob. vi. 11; 🇬🇷, Mk. ii. 8 (🇬🇷 in Grsb.); Lk. ix. 36; xiv. 1; xxii. 23; 🇬🇷, Lk. xi. 14 [Tr mrg. WH om., Tr txt. br.]. Whether 🇬🇷 and 🇬🇷 also are so used, is doubtful; cf. B. 109 (95). &emsp; 3. Sometimes in the oblique cases the pron. is, being evident from the context: Mk. vi. 5 (🇬🇷, sc. 🇬🇷); Jn. iii. 34 (🇬🇷, sc. 🇬🇷); Jn. x. 29 (🇬🇷, sc. 🇬🇷); Acts xiii. 3 (🇬🇷, sc. 🇬🇷); Rev. xviii. 21 (🇬🇷, sc. 🇬🇷), etc. &emsp; 4. Not infrequently 🇬🇷 in the oblique cases is  to the , although the case belonging to this very verb has preceded: Mt. viii. 1 (🇬🇷 [L Tr WH gen. absol.] 🇬🇷); Mt. iv. 16; v. 40; viii. 23, 28 [R G]; ix. 28; xxv. 29 (🇬🇷 [om. by L T Tr WH] 🇬🇷; xxvi. 71 [R G L br. T]; Mk. v. 2 [R G]; ix. 28 [R G]; Jn. xv. 2 (🇬🇷); Acts vii. 21 [R G]; Jas. iv. 17; Rev. ii. 7; vi. 4 [L Tr mrg. br.]; cf. W. § 22, 4 a.; B. 142 (125). Doubtless the writer, while writing the earlier words with the intention of joining them to the leading verb to follow, marked off these very words as a clause by themselves, as if they formed a protasis; and so, when he came to the leading verb, he construed it just as though it were to form an apodosis. &emsp; 5. By a Hebraism 🇬🇷 is used  in relative sentences: 🇬🇷, Mk. vii. 25; 🇬🇷, 1 Pet. ii. 24 (R G Τ, but Tr mrg. br. 🇬🇷); esp. in the Apocalypse: 🇬🇷, Rev. iii. 8 (acc. to the true text); 🇬🇷, Rev. vii. 2; add vs. 9; xiii. 12; xvii. 9; far oftener in the Sept.; rare in Grk. writ. [fr. Callim. ep. 44]; cf. Herm. ad Vig. p. 709; [B. § 143, 1]; W. § 22, 4 b. where add to the exx. Hdian. 8, 6, 10 [5 Bekk.] 🇬🇷. But to this construction must not be referred Mt. iii. 12 🇬🇷, nor 1 Pet. ii. 24 🇬🇷. For in the latter passage 🇬🇷 is in contrast with us, who must otherwise have paid the penalty of our sins; and in the former the sense is, ‘he holds his winnowing-shovel in his hand.’ &emsp; 6. Very often 🇬🇷 is used rather, where the subject or the object to which it must be referred is not expressly indicated, but must be gathered especially from some preceding name of a province or city, or from the context: Mt. iv. 23 (🇬🇷, i. e. of the Galilæans); Acts viii. 5 (🇬🇷, i. e. 🇬🇷); xx. 2 (🇬🇷, i. e. the inhabitants 🇬🇷; 2 Co. ii. 13 (🇬🇷, i. e. the Christians of Troas); Mt. xix. 2 (🇬🇷, i. e. their sick); 1 Pet. iii. 14 (🇬🇷, i. e. of those who may be able 🇬🇷 you, vs. 13); Lk. xxiii. 51 (🇬🇷, i. e. of those with whom he had been a 🇬🇷); Heb. viii. 8 (🇬🇷 [L T WH Tr mrg. 🇬🇷; see 🇬🇷] i. e. 🇬🇷); Lk. ii. 22 (🇬🇷,