Page:A Greek English Lexicon of the New Testament.djvu/109

αὐτάρκης necessaries of life: 2 Co. ix. 8; subjectively, a mind contented with its lot, contentment: 1 Tim. vi. 6; (Diog. Laërt. 10, 130).*

🇬🇷 [on the accent see Chandler § 705], 🇬🇷, (🇬🇷, 🇬🇷), [fr. Aeschyl. down], sufficient for one’s self, strong enough or possessing enough to need no aid or support; independent of external circumstances; often in Grk. writ. fr. [Aeschyl. and] Hdt. 1, 32 down. Subjectively, contented with one’s lot, with one’s means, though the slenderest: Phil. iv. 11, (so Sir. xl. 18; Polyb. 6, 48, 7; Diog. Laërt. 2, 24 of Socrates, 🇬🇷). [Cf. 🇬🇷.]*

🇬🇷, 🇬🇷, (🇬🇷, 🇬🇷), self-condemned: Tit. iii. 11; (eccl. writ. [cf. W. § 34, 3]).*

🇬🇷, 🇬🇷, and 🇬🇷, (fr. 🇬🇷 and 🇬🇷 to desire eagerly, fr. obsol. theme 🇬🇷), moved by one’s own impulse, or acting without the instigation or intervention of another, (fr. Hom. down); often of the earth producing plants of itself, and of the plants themselves and fruits growing without culture; [on its  use cf. W. § 54, 2]: Mk. iv. 28; (Hdt. 2, 94; 8, 138; Plat. polit. p. 272 a.; [Theophr. h. p. 2, 1]; Diod. 1, 8, etc. Lev. xxv. 5, 11). of gates opening of their own accord: Acts xii. 10, (so in Hom. Il. 5, 749; Xen. Hell. 6, 4, 7; Apoll. Rh. 4, 41; Plut. Timol. 12; Nonn. Dion. 44, 21; [Dion Cass. 44, 17]).*

🇬🇷, 🇬🇷, (🇬🇷, 🇬🇷, seeing with one’s own eyes, an eye-witness, (cf. 🇬🇷 one who has himself heard a thing): Lk. i. 2. (In Grk. writ. fr. Hdt. down.)*

🇬🇷, 🇬🇷, pron. (“derived from the particle 🇬🇷 with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be supplied.” Klotz ad Devar. ii. p. 219; [see Vaniček p. 268]). It is used by the bibl. writ. both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from prof. auth.; cf. B. § 127, 9 [On classic usage cf. Hermann, Opuscc. i. 308 sqq., of which dissertation a summary is given in his edition of Viger pp. 732-736.]

I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence. &emsp; 1. When used to express  or , it is added &ensp; a. to the subjects implied in the verb, the personal pronouns 🇬🇷, 🇬🇷, 🇬🇷, etc., being omitted: Lk. v. 37 (🇬🇷 the wine, as opp. to the skins); Lk. xxii. 71 (🇬🇷 we ourselves, opp. to witnesses whose testimony could have been taken); Jn. ii. 25 (🇬🇷, opp. to testimony he might have called for); Jn. iv. 42 (we ourselves, not thou only); Jn. ix. 21 [T Tr WH om.]; Acts xviii. 15 (🇬🇷); xx. 34; xxii. 19; 1 Th. i. 9, etc.; with a negative added, ‘he does not himself do this or that,’ i. e. he leaves it to others: Lk. vi. 42 (🇬🇷, viz. thou, 🇬🇷); Lk. xi. 46 (🇬🇷, viz. ye, 🇬🇷), 52; Jn. xviii. 28; 3 Jn. 10. With the addition of 🇬🇷 to indicate that a thing is ascribed to one equally with others: Lk. xiv. 12 (🇬🇷); xvi. 28; Acts ii. 22 (G L T Tr WH om. 🇬🇷]; Jn. iv. 45; xvii. 19, 21; Phil. ii. 24, etc. In other pass. 🇬🇷 is added to a subject expressly mentioned, and is placed after it; and in translation may be joined to the predicate and rendered likewise: Lk. i. 36 (🇬🇷 thy kinswoman herself also, i. e. as well as thou); Mt. xxvii. 57 (🇬🇷 [L T Tr WH txt. 🇬🇷] 🇬🇷); Lk. xxiii. 51 [R G]; Mk. xv. 43; Acts viii. 13 (🇬🇷); xv. 32; xxi. 24; 1 Jn. ii. 6; Gal. ii. 17; Heb. xiii. 3. &ensp; b. it is added to subjects expressed, whether to pronouns personal or demonstrative, or to nouns proper or common: Jn. iii. 28 (🇬🇷 ye yourselves bear witness, not only have I affirmed); Acts xx. 30 (🇬🇷 from among your own selves, not only from other quarters); Ro. xv. 14 (🇬🇷 I of myself also, not only assured by report, cf. i. 8); 1 Co. v. 13 (🇬🇷 from your own society, opp. to them that are without, of whose character God must be the judge); 1 Co. vii. 35; xi. 13; 1 Th. iv. 9; 🇬🇷, Acts xxiv. 20; 🇬🇷 (masc.), Acts xxv. 25; 🇬🇷 Jesus himself, personally, opp. to those who baptized by his command, Jn. iv. 2; 🇬🇷, opp. to those who believed on him on account of his miracles, Jn. ii. 24; Jesus himself, not others only, Jn. iv. 44; 🇬🇷, opp. to the doctors of the law, whose decision did not seem quite to agree with the words of David, Mk. xii. 36 sq.; Lk. xx. 42; 🇬🇷, opp. to his ministers, 2 Co. xi. 14; 🇬🇷, God himself, not another, Rev. xxi. 3; 🇬🇷, the heavenly things themselves [i. e. sanctuary], opp. to its copies, Heb. ix. 23 [see 🇬🇷, 1 c.]. &ensp; c. it is used to distinguish one not only from his companions, disciples, servants,—as Mk. ii. 25 (🇬🇷); Jn. ii. 12; iv. 53; xviii. 1,—but also from  done by him or belonging to him, as Jn. vii. 4 (🇬🇷 [L Tr mrg. WH mrg. 🇬🇷]); 1 Co. iii. 15 (🇬🇷); Lk. xxiv. 15 (🇬🇷, Jesus himself in person, opp. to their previous conversation about him). &ensp; d. self to the exclusion of others, i. e. he etc. alone, by one’s self: Mk. vi. 31 (🇬🇷 ye alone, unattended by any of the people; cf. Fritzsche ad loc.); Jn. xiv. 11 (🇬🇷 [WH mrg. 🇬🇷]); Ro. vii. 25 (🇬🇷 I alone, unaided by the Spirit of Christ; cf. viii. 2); 2 Co. xii. 13 (🇬🇷, unlike the other preachers of the gospel); Rev. xix. 12; cf. Herm. ad Vig. p. 733 iii.; Matth. § 467, 5; Kühner § 468 Anm. 2; [Jelf § 656, 3]; with the addition of 🇬🇷 (as often in Attic writ.): Jn. vi. 15. &ensp; e. self, not prompted or influenced by another, i. e. of one’s self, of one’s own accord: Jn. xvi. 27 (so even Hom. Il. 17, 254; and among Attic writ. esp. Xen.). &emsp; 2. When it gives, it answers &ensp; a. to our emphatic he, she, it: Mt. i. 21 (🇬🇷 and no other); Mt. v. 4-10 (🇬🇷); vi. 4 [R G]: xvii. 5 (🇬🇷): Lk. vi. 35; xvii. 16; xxiv. 21; Jn. ix. 21 (🇬🇷 [T Tr WH om.]