Page:A Greek English Lexicon of the New Testament.djvu/103

ἄρχων but they were prevented from continuing by the interference of the Pharisees); Mt. xxvi. 22 (Jesus answered before all had finished), 74; Mk. ii. 23; iv. 1 (he had scarcely begun to teach, when a multitude gathered unto him); Mk. vi. 2; x. 41; Lk. v. 21; xii. 45 sq.; xiii. 25; Acts xi. 15 (cf. x. 44); xviii. 26, and often. &ensp; d. the action itself, instead of its beginning, might indeed have been mentioned; but in order that the more attention may be given to occurrences which seem to the writer to be of special importance, their initial stage, their beginning, is expressly pointed out: Mk. xiv. 65; Lk. xiv. 18; Acts ii. 4, etc. &ensp; e. 🇬🇷 occurs in a sentence which has grown out of the blending of two statements: Mt. iv. 17; xvi. 21 (fr. 🇬🇷, and 🇬🇷). The inf. is wanting when discoverable from the context: 🇬🇷, sc. to discharge the Messianic office, Lk. iii. 23 [W. 349 (328)]; 🇬🇷 sc. 🇬🇷, Acts xi. 4. [.: 🇬🇷.]

🇬🇷, 🇬🇷, (pres. ptcp. of the verb 🇬🇷), [fr. Aeschyl. down], a ruler, commander, chief, leader: used of Jesus, 🇬🇷, Rev. i. 5; of the rulers of nations, Mt. xx. 25; Acts iv. 26; vii. 35; univ. of magistrates, Ro. xiii. 3; Acts xxiii. 5; especially judges, Lk. xii. 58; Acts vii. 27, 35 (where note the antithesis: whom they refused as 🇬🇷, him God sent as 🇬🇷 leader, ruler—🇬🇷); Acts xvi. 19. 🇬🇷, those who in the present age (see 🇬🇷, 3) by nobility of birth, learning and wisdom, power and authority, wield the greatest influence, whether among Jews or Gentiles, 1 Co. ii. 6, 8; cf. Neander ad loc. p. 62 sqq. Of the members of the Jewish Sanhedrin: Lk. xxiii. 13, 35; xxiv. 20; Jn. iii. 1; vii. 26, 48; xii. 42; Acts iii. 17; iv. 5, 8; xiii. 27; xiv. 5. of the officers presiding over synagogues: Mt. ix. 18, 23; Lk. viii. 41 (🇬🇷, cf. Mk. v. 22 🇬🇷), and perhaps also Lk. xviii. 18; 🇬🇷, one who has great influence among the Pharisees, Lk. xiv. 1. of the devil, the prince of evil spirits: (🇬🇷) 🇬🇷, Mt. ix. 34; xii. 24; Mk. iii. 22; Lk. xi. 15; 🇬🇷, the ruler of the irreligioυs mass of mankind, Jn. xii. 31; xiv. 30; xvi. 11, (in rabbin. writ. ; 🇬🇷, Ignat. ad Eph. 19, 1 [ad Magn. 1, 3]; 🇬🇷, Barn. ep. 18, 2); 🇬🇷, Eph. ii. 2 (see 🇬🇷). [See Hort in Dict. of Chris. Biog., s. v. Archon.]*

🇬🇷, 🇬🇷, (fr. 🇬🇷 to prepare, whence 🇬🇷 to season; [al. connect it with r. ar (🇬🇷) to plough (cf. Gen. xxvii. 27); al. al.]), spice, perfume: Mk. xvi. 1; Lk. xxiii. 56; xxiv. 1; Jn. xix. 40. (2 K. xx. 13; Esth. ii. 12; Cant. iv. 10, 16. [Hippocr.], Xen., Theophr. and subseq. writ.)*

🇬🇷, 🇬🇷, (Chald. to cure), Asa, king of Judah, son of king Abijah (1 K. xv. 8 sqq.): Mt. i. 7 sq. [L T Tr WH read 🇬🇷 q. v.]*

🇬🇷: in 1 Th. iii. 3, Kuenen and Cobet (in their N. T. ad fidem cod. Vat., Lugd. 1860 [pref. p. xc.]), following Lchm. [who followed Valckenaer in following J. J. Reiske (Animad. ad Polyb. p. 68); see Valck. Opuscc. ii. 246-249] in his larger edit., conjectured and received into their text 🇬🇷, which they think to be equiv. to 🇬🇷. But there is no necessity for changing the Rec. (see 🇬🇷, 2 b. β.), nor can it be shown that 🇬🇷 is used by Grk. writ. for 🇬🇷.*

🇬🇷, 🇬🇷, (🇬🇷), unshaken, unmoved: prop. Acts xxvii. 41; metaph. 🇬🇷, not liable to disorder and overthrow, firm, stable, Heb. xii. 28. (Eur. Bacch. 391; 🇬🇷, Diod. 2, 48; 🇬🇷, ibid. 3, 47; 🇬🇷, Plat. Ax. 370 d.; Plut., al.)*

🇬🇷, 🇬🇷, ( collector), a man’s name, a clerical error for R G 🇬🇷 (q. v.), adopted by L Τ Tr WH in Mt. i. 7 sq.

🇬🇷, 🇬🇷, (🇬🇷), unquenched (Ovid, inexstinctus), unquenchable (Vulg. inexstinguibilis): 🇬🇷, Mt. iii. 12; Lk. iii. 17; Mk. ix. 43, and R G Lbr. in 45. (Often in Hom.; 🇬🇷 of the perpetual fire of Vesta, Dion. Hal. antt. 1, 76; [of the fire on the altar, Philo de ebriet. § 34 (Mang. i. 378); de vict. off. § 5 (Mang. ii. 254); of the fire of the magi, Strabo 15, (3) 15; see also Plut. symp. l. vii. probl. 4; Aelian. nat. an. 5, 3; cf. Heinichen on Euseb. h. e. 6, 41, 15].)*

🇬🇷, 🇬🇷, (🇬🇷, q. v.), want of reverence towards God, impiety, ungodliness: Ro. i. 18; 2 Tim. ii. 16; Tit. ii. 12; plur. ungodly thoughts and deeds, Ro. xi. 26 (fr. Is. lix. 20); 🇬🇷 [Treg. br. 🇬🇷] works of ungodliness, a Hebraism, Jude 15, cf. W. § 34, 3 b.; [B. § 132, 10]; 🇬🇷 their desires to do ungodly deeds, Jude 18. (In Grk. writ. fr. [Eur.], Plat. and Xen. down; in the Sept. it corresponds chiefly to .)*

🇬🇷, 🇬🇷; 1 aor. 🇬🇷; (🇬🇷, q. v.); from [Aeschyl.], Xen. and Plato down; to be ungodly, act impiously: 2 Pet. ii. 6; 🇬🇷 [Treg. br. 🇬🇷, Jude 15, cf. W. 222 (209); [B. 149 (130)]. (Equiv. to, Zeph. iii. 11; , Dan. ix. 5.)*

🇬🇷, 🇬🇷, (🇬🇷 to reverence); fr. Aeschyl. and Thuc. down, Sept. for ; destitute of reverential awe towards God, contemning God, impious: Ro. iv. 5; v. 6; 1 Tim. i. 9 (joined here with 🇬🇷, as in 1 Pet. iv. 18); 2 Pet. ii. 5; iii. 7; Jude 4, 15.*

🇬🇷, 🇬🇷, the conduct and character of one who is 🇬🇷 (a word which some suppose to be compounded of 🇬🇷 priv. and 🇬🇷, the name of a city in Pisidia whose citizens excelled in strictness of morals [so Etym. Magn. 152, 38; per contra cf. Suidas 603 d.]; others of 🇬🇷 intens. and 🇬🇷 to disturb, raise a din; others, and now the majority, of 🇬🇷 priv. and 🇬🇷 i. q. 🇬🇷, not affecting pleasantly, exciting disgust), unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence: Mk. vii. 22 (where it is uncertain what particular vice is spoken of); of gluttony and venery, Jude 4; plur., 1 Pet. iv. 3; 2 Pet. ii. 2 (for Rec. 🇬🇷), 18; of carnality, lasciviousness: 2 Co. xii. 21; Gal. v. 19; Eph. iv. 19; 2 Pet. ii. 7; plur. “wanton (acts or) manners, as filthy words, indecent bodily movements, unchaste handling of