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 he had enough to do without thinking about God. The service bored him and during the sermon he passed the time by turning his active mind toward subjects more earthly and practical, such as the speech he was to make next week at Caledonia, or what answer he would have for the Democratic attack upon his vote against the Farmers' Relief Bill. (How could they understand that what was good for farmers was bad for industry?) In the beginning, he had fallen into the habit of going to church because most of his votes came from churchgoing people: he went in the same spirit which led him to join sixteen fraternal organizations. But he had gone for so long now that he no longer had any doubts that he was a religious, God-fearing man. (In Washington it did not matter: he could sit at home on Sunday mornings in old clothes drinking his whisky with his feet up on a chair while he read farm papers and racing news.)

Of all the citizens of the Seven Hills, he alone appeared in the streets on Sunday mornings clad in a Prince Albert and a top-hat. Any other citizen in such a fancy-dress costume would have been an object of ridicule, but it was quite proper that he—the Honorable Moses Slade, Congressman—should be thus garbed. He carried it off beautifully; indeed, there was something grand and awe-inspiring in the spectacle of the big man with thick, flowing hair and an enormous front, standing on the steps of the First Baptist Church, speaking to fathers and mothers and patting miserable children imprisoned in stiff Sunday clothes.

On one hot September Sunday he was standing thus (having just patted the last wretched child) when the doors of the church opposite began to yield up its