Page:A Dictionary of Correspondences, Representatives, and Significatives, Derived From the Word of the Lord.pdf/162

 church, and of faith, which first springs up in the natural man. This is also s. by herb in the field. A. R. 401, 426. Green g. also s. that which is alive with man; and g. burnt up s. that which is dead with him. A. R. 401. G. and the pulse of the herb (Ps. xxxii. 2) s. what is most vile. 996. G. s. science from a spiritual origin, or that by which spiritual truth is confirmed; but reeds and rushes s. science from a sensual origin, or that by which the fallacies of the senses are confirmed. (Isa. xxv. 7.) This science, considered in itself, is only of the lowest natural degree, which may be justly called material and corporeal, in which there is little or no life. A. E. 627.

GRASSHOPPERS s. the same as locusts: the false which vastates the extremes of the natural. 7649.

GRATE of NETWORK around the altar (Exod. xxvii. 4) s. the sensual external, or that which is the ultimate of life with man. 9726. Gratis. Truths are given g. froin the Lord to those who desire them. A.E. 840.

GRATUITOUS GIFTS. In the beavens all the necessaries of life are given gratuitously. D. L. W. 334. GRAVE (Ps. lxxxviii. 5) 6. hell. A. E. 659. To come forth out of the g. (Jobo v. 29) e. to come forth out of the material body, which is the case with every one immediately after death. A. E. 659. When the subject treated of is concerning those who are in truth from good, ig 8. the removal and rejection of the false from evil; and by burying, is understood exsuscitation and resurrection to life, as also te generation; for with man, who is in truths from good, the false from evil is removed and rejected to hell, and himself, as to his interiors, which are of his spirit, arises and enters into a spiritual life of truth from good A. E. 669. G. 3. the hell where evils predominate, and from whence they arise ; and destruction, the hell whence falses predominate and arise. (Ps. lxxxviii. 12.) A. E. 659. G. (John v. 28, 29) s. places in the in- ferior carth [of the spiritual world] where they were reserved and kept by the Lord, who had previously lived a life of charity, and acknowledged his divine, and at the day of the last judgment were elevated into heaven. A. E. 899. "And the g. were opened, and many bodies of saints which elept arose and came out of the g. after luis resurrection, and went into the holy city and appeared to many." (Matt. xxvii. 52, 53.) They appeared in testification, that although they had been detained in spiritual captivity, unto the Lord's coming, they were then liberated by him and introclured into heaven. 8018. See Monuments, Sepulchres.

GRAVEN IMAGE (Exod. xx. 4), which we are commanded not to make, s. that which is not from the Lord, but from the proper self-derived intel- ligence of man; that which is from his intellectual proprium is called gi i., and that which is from his voluntary proprium is called molten image; to adore them, is to love that above all things which proceeds from them. 8869. See Idol, Imaye.

Gravity, in the natural world, cor. to good in the spiritual world, and extension to truth; the reason is, because in heaven, whence cor. are, there is not given either g. or extension, because there is no space; there appear indeed things heavy and extended, but they are appearances arising from the states of good and of truth in the superior heaven. 5058.