Page:A Dictionary of Correspondences, Representatives, and Significatives, Derived From the Word of the Lord.pdf/144

 and the f. is the supreme part of the face; the brain, from which is the origin of all things of man's life, is next under the f. A. R. 847. The Lord looks at the angels in the f., and the angels look at the Lord through the eyes, because they look from the understanding of truth, hence proceeds conjunction. A. R. 380.

Forgienen, a (Exod, xii. 45), s, him who does good from hie own uatural disposition alone. 8008.

ForexNnowLepGe. See Providence.:

ForesiGut, where providence is, therc isf 5195. He provides the good and the evil their places by f. D. P. 383.;

ForEsKIN, the, cor, to corporeal love, because that member which the f, touches cor, to spiritual and celestial love. A. TE. 817. The f, inasmuch as it covers the genital, cor, in the most ancient church, to the obseuration of good and truth, but in the ancient church to their defilement. 4462. Alsoselflove. 205.

Forest, a (Isa, xxxil. 15), is pred, of the natural man, but a garden, of the spiritual mau. A. E. 780. In hell there appear f: in some places, consisting of trees which bear evil fruits, according to cor. A. R. 4060. F, of the South (Ezek, xx. 46, 47), s, those who are in the light of truths, and extinguish it; consequently, it's, those in the church who are such. 1438,

Forcet, to. That to f, in the internal sense, s, nothing else but removal and apparent privation. 5170, 5278.

Forcive, to. Whensoever sins are removed, they are remitted or forgiven. D. P. 280.

Form den, the essence or substance of a thing. 3821.

Foum, to, man, is pred, of the external man when made alive, or when he becomes celestial. 472.

Form or HEAVEN is like the f, of the human mind, the perfection of which increases according to the increase of truth and good, from whence are itsintelligence and wisdom. L. J. 12.

ForméER from the womb (Isa, xliv. 2, 24; xlix. 1, 5) s, the reformer. A. R. 535.

Former Tires, the. HAVE PASSED AWAY (Rev, xxi. 4) s, all grief of mind, tear of damnation, of evils and falses from hell, and of temptations arising from them, occasioned by the dragon who is cast out. A. BR. 884.

ForMER YEars (Mal, it. 4) s, the ancient church. 349.

Fors, all natural, both animate and inanimate, are rep, of spiritual and celestial things in the Lord's kingdom. 3002.

Fornicarion ts lust, but not the lust of adultery. C. S. L. 448, 449. The lust of f, is grievous so far as it looks to adultery. C. 8. L.543. EF, of Babylon with the kings of the earth (Rev, xviii. 3) s, the falsification of the truth of the church. A. R. 21.

FortTirications den, truths so far as they defend good. 7297. Defence against falses and evils. A. EB. 727.

FortTRESS, or BULWARK, is pred, of divine good. A. E. 316.

Forts and Caves. (Ezek, xxxiiil. 27.) F, are confirmations from the Word, and ¢, are confirmations from scientifics. A. E. 388.

Fortune is the divine providence in the ultimates of order, agreeing with the particular state of man. D. P. 212. See Contingencies.

Forty's, a plenary state of temptation. 730.