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 and would sit with the General and his invalid wife listening by the hour while he told stories of early American life. Knowing that incidents of personal history especially appealed to me, he once told me that his own large estate was bought by his father from an Indian chief in exchange for one chair, a gun, and a pouch of tobacco; and that Mother’s large home was once an Indian village of bark tents and was purchased for half-a-dozen split-seated kitchen chairs. These incidents seemed to me almost pre-historic; for I had never known any one whose home did not date back into a far past.

When America was a still youthful nation the General had represented his country as a diplomat in Europe, and, with his beautiful young wife, had taken part in the foreign social life in Paris and later in Washington. My first glimpse of American life abroad, I received through the word pictures of this gracious lady, and through her experiences I began to understand, with sympathy, something of the problem in Japan of Americans trying to understand the Japanese, which heretofore I had looked upon only as the problem of Japanese trying to understand Americans.

From childhood until I met the General the word “ancient” had commanded my reverence. I had been conscious that the Inagaki family tree was rooted in a history centuries old, and that our plots in the cemetery were the oldest in Nagaoka. It had seemed an unquestioned necessity that we should follow the same customs that our ancestors had observed for hundreds of years, and it was my pride that they were the customs of a dynasty which was among the very oldest in the world.

After I became acquainted with the General and heard him talk of the wonderful development of a nation much younger than my own family tree, the word “ancient” lost some of its value. Even the General’s own lifetime