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 Ladies’ Aid lady, had spent most of her leisure time for a week, and had pledged herself for a week longer, in darning stockings for the children of her neighbour, a rich non-Ladies’ Aid lady.

The meeting was intensely interesting. It reminded me of our poem-making parties, only of course this was gayer and these stories were on an undignified subject. I enjoyed it all until a pretty, bright, and beautifully dressed woman rose and said that she didn’t know how to save money and she didn’t know how to earn it. She had promised not to cheat in her charge account at the store, and she had promised not to ask her husband for the five dollars, so she had done the only thing that was left for her to do: she had stolen it from her husband’s pocket when he was asleep.

This report caused a great deal of merriment, but I was saddened. All the reports seemed tragic after she said, “That was the only thing left to do.” It seemed incredible, here in America, where women are free and commanding, that a woman of dignity and culture, the mistress of a home, the mother of children, should be forced either to ask her husband for money, or be placed in a humiliating position.

When I left home, Japan, at large, was still following the old custom of educating a girl to be responsible for the well-being of her entire family—husband included. The husband was the lord of the family; but the wife was mistress of the home and, according to her own judgment, controlled all its expenses—the house, the food, the children’s clothing and education; all social and charitable responsibilities, and her own dress, the material and style of which were expected to conform to her husband’s position.

Where did she get the money? The husband’s income was for his family, and his wife was the banker. When he