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4 same ideas; and sometimes the introduction of matter which has no direct connection with the subject under discussion.

For many years the author entertained the opinion, that by a judicious abridgment of the "Institutes" these defects might be remedied; and that by this means a concise and simple theological text-book might be furnished, which would possess all the intrinsic value of the original, and at the same time conduct students to their desired acquisition by a shorter and easier path. Finding, however, after waiting long, and conversing with many upon the subject, that no one was willing to undertake the task, he finally commenced it himself; and, as his time and ability would allow, prosecuted it to its conclusion.

But at this point a new question arose. It is known by all that there are many topics of vast importance to the students of theology which are not at all discussed in the "Institutes." It became evident, therefore, that a mere abridgment of Watson, however well executed, would not fully meet the present wants of the Church. It was this fact, together with corresponding suggestions from an official source, which led to the preparation of the following work in its present form.

And now, in regard to the character of the work itself, it is only necessary to say that it has for its basis an abridgment of "Watson's Theological Institutes," which the author has given in his own style, and to which is added a considerable amount of original matter, for the purpose of completing the system; that to this is prefixed a brief Introduction to the Study of Theology, principally derived from the theological writings of Knapp, Dick, and Horne; and that the whole is presented in a new and strictly systematic form, assuming, to a very good extent, as every candid reader will allow, the character of originality.

As to the design of the author, it was to furnish a clear and comprehensive outline of scriptural theology, which, though especially intended for the benefit of those who are preparing for the Christian ministry, should at the same time be adapted to the wants of all classes of readers, from the aged theologian to the Sabbath-school scholar. How far he has succeeded in the accomplishment of this purpose others must judge. He knows that his work is imperfect, and will need the indulgence of a generous public. But he has done what he could; and now his earnest prayer is, that God may accept the humble offering, and render it subservient to the enlargement and edification of his Church: "To whom be glory for every and ever. Amen!"