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 Regius Professors at Cambridge. Here certainly, in the ecclesiastical cases, the theory of marriage remains, the official arms being placed on the dexter side and the personal arms on the sinister, inasmuch as the laws of armory for ecclesiastics were made at a time when the clergy were celibate. The personal helmet and crest are placed above the impaled coat, except in the cases of bishops and archbishops, who, of course, use a mitre in place thereof. It is not correct to impale the arms of a wife upon the same shield which carries the impalement of an official coat of arms, because the wife does not share the office. In such a case it is necessary to make use of two shields placed side by side, as is done in conjoining the arms of a Knight of any Order with those of his wife.

In impaling the arms of a wife, it is not correct to impale more than her pronominal coat. This is a definite rule in England, somewhat modified in Scotland, as will be presently explained. Though it has never been considered good form to impale a quartered shield, it is only recently that the real fact that such a proceeding is definitely incorrect has come to light. It appears from the State Papers, Domestic Series, Eliz. xxvi. 31, 1561:—

"At a Chapitre holden by the office of Armes at the Embroyderers' Hall in London, anno 4o Reginæ Elizabethæ it was agreed that no inhiritrix eyther mayde wife or widow should bear or cause to be borne any Creast or cognizance of her Ancestors otherwise than as followeth. If she be unmarried to bear in her ringe, cognizaunce or otherwise, the first coate of her ancestors in a Lozenge. And during her widowhood to set the first coate of her husbande in pale with the first coate of her Auncestors. And if she mary on who is noe gentleman, then she to be clearly exempted from the former conclusion."

Whilst this rule holds in England, it must, to a certain extent, be modified in relation to the arms of a Scottish wife. Whilst the inalienable right to quarter arms derived from an heiress cannot be said to be non-existent in Scotland, it should be noted that the custom of indiscriminately quartering is much less frequent than in England, and comparatively seldom adopted, unless estates, or chief representation in an important or appreciable degree, follow the technical heraldic representation. In England the claim is always preferred to quarter the arms of an ancestress who had no brothers whether she transmitted estates or not. Of course, technically and theoretically the claim is perfectly correct, and cannot, and should not, be denied. But in practice in England it has in some cases reached a rather absurd extent, when a man on marrying an only daughter of the youngest son of the youngest branch of a family consequently acquires the right to display with his own ensigns the full arms and quarterings of