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510 and their true heirs, and not to penalise the others. There was no particular mark either for cadency or for illegitimacy, the distinctions made being dictated by what seemed the most suitable and distinctive mark applicable to the arms under consideration.

When that much has been thoroughly grasped, one gets a more accurate understanding of the subject. One other point has to be borne in mind (and to the present generation, which knows so well how extensively arms have been improperly assumed, the statement may seem startling), and that is, that the use of arms was formerly evidence of pedigree. As late as the beginning of the nineteenth century evidence of this character was submitted to the Committee of Privileges at the hearing of a Peerage case. The evidence was admitted for that purpose, though doubt (in that case very properly) was thrown upon its value.

Therefore, in view of the two foregoing facts, there can be very little doubt that the use of armorial marks of bastardy was not invented or instituted, nor were these marks enforced, as punishment or as a disgrace.

It is a curious instance how a careful study of words and terms employed will often afford either a clue or confirmation, when the true meaning of the term has long been overlooked.

The official term for a mark of cadency is a "difference" mark, i.e. it was a mark to show the difference between one member of a family and another. The mark used to signify a lack of blood relationship, and a mark used to signify illegitimacy are each termed a "mark of distinction," i.e. a mark that shall make something plainly "distinct." What is that something? The fact that the use of the arms is not evidence of descent through which heirship can be claimed or proved. This, by the way, is a patent example of the advantage of adherence to precedent.

The inevitable conclusion is that a bastard was originally only required to mark his shield sufficiently that it should be distinctly apparent that heirship would never accrue. The arms had to be distinct from those borne by those members of the family upon whom heirship might devolve. The social position of a bastard as "belonging" to a family was pretty generally conceded, therefore he carried their arms, sufficiently marked to show he was not in the line of succession.

This being accepted, one at once understands the great variety of the marks which have been employed. These answered the purpose of distinction, and nothing more was demanded or necessary. Consequently a recapitulation of marks, of which examples can be quoted, would be largely a list of isolated instances, and as such they are useless for the purposes of deduction in any attempt to arrive at a correct conclusion as to what the ancient rules were. In brief, there were no