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 other early elements of arms. As these would have been much more easily imitated with the needle than the grotesque figures before alluded to, we may safely conclude that personal arms had not yet been introduced." The "Treatise on Heraldry" proceeds: "The Second Crusade took place in 1147; and in plates of the no longer extant windows of the Abbey of St. Denis, representing that historical episode, there is not a trace of an armorial ensign on any of the shields. That window was probably executed at a date when the memory of that event was fresh; but in time, the beginning of the eighteenth century, the Science héroïque was matter of such moment in France that it is not to be believed that the armorial figures on the shields, had there been any, would have been left out."

Surely, if anywhere, we might have expected to have found evidence of armory, if it had then existed, in the Bayeux Tapestry. Neither do the seals nor the coins of the period produce a shield of arms. Nor amongst the host of records and documents which have been preserved to us do we find any reference to armorial bearings. The intense value and estimation attached to arms in the fourteenth and fifteenth centuries, which has steadily though slowly declined since that period, would lead one to suppose that had arms existed as we know them at an earlier period, we should have found some definite record of them in the older chronicles. There are no such references, and no coat of arms in use at a later date can be relegated to the Conquest or any anterior period. Of arms, as we know them, there are isolated examples in the early part of the twelfth century, perhaps also at the end of the eleventh. At the period of the Third Crusade (1189) they were in actual existence as hereditary decorations of weapons of warfare.

Luckily, for the purposes of deductive reasoning, human nature remains much the same throughout the ages, and, dislike it as we may, vanity now and vanity in olden days was a great lever in the determination of human actions. A noticeable result of civilisation is the effort to suppress any sign of natural emotion; and if the human race at the present day is not unmoved by a desire to render its appearance attractive, we may rest very certainly assured that in the twelfth and thirteenth centuries this motive was even more pronounced, and still yet more pronounced at a more remote distance of time. Given an opportunity of ornament, there you will find ornament and decoration. The ancient Britons, like the Maories of to-day, found their opportunities restricted to their skins. The Maories tattoo themselves in intricate patterns, the ancient Britons used woad, though history is silent as to whether they were content with flat colour or gave their preference to patterns. It is unnecessary to trace the art of