Page:A Compendium of the Theological Writings of Emanuel Swedenborg.djvu/504

408 wilderness signifies where there are no longer any truths. That it is first among a few is signified, because it follows, "Where she hath a place prepared of God, that they should feed her there a thousand two hundred and sixty days;" by which its state at that time is signified,—that meanwhile it may be provided for among a larger number, until it increases to its appointed [state]. (A. R n. 546)

"Where she hath a place prepared of God, that they should feed her there a thousand two hundred and sixty days," signifies the state of this church at that time, that meanwhile it may be provided for among a larger number, until it increases to its appointed [state]. By place state is signified; and to feed signifies to provide for its increase,—for thus the church is fed. Hence to have a place prepared of God that they may feed her, signifies the state of the church, that meanwhile it may be provided for among a greater number. "A thousand two hundred and sixty days" signifies to the end, and the beginning; that is, to the end of the former church and the beginning of the new,—the same as "time, and times, and half a time" in ver. 14,—thus also to its appointed [state], that is until it comes forth, as was provided. It is of the Lord's Divine providence that the church should first exist among a few, and successively increase among a larger number: because the falsities of the former church must first be removed. For not before can truths be received; because truths which are received and implanted before falsities are removed do not remain, and are also refined away by the dragonists. The case was similar with the Christian church, in that it successively increased from a few to many. Another reason is that first a new heaven is to be formed, which shall act as one with the church on earth. We therefore read that John "saw a new heaven, and the Holy Jerusalem coming down from God out of heaven" (Rev. xxi. 1, 2). It is certain that a new church will arise, which is the New Jerusalem, for it is foretold in the Apocalypse (chap. xxi. xxii.); and it is also certain that the falsities of the former church must first be removed; for these are the subject of the Apocalypse as far as chapter xx. (ib. n. 547.)

There are several reasons why this New Church which is called the holy Jerusalem will first begin among a few, afterwards embrace a larger number, and finally be filled:—First, because its doctrine, which is the doctrine of love to the Lord and charity towards the neighbour, cannot be acknowledged and hence cannot be received, except by those who are interiorly affected by truths,—who are no others than those that can see them; and they only see them who have cultivated their intellectual faculty, and have not destroyed it in themselves by