Page:A Compendium of the Theological Writings of Emanuel Swedenborg.djvu/312

216 It is with charity and faith in man just as with the motion of the heart, which is called its systole and diastole, and the motion of the lungs, which is called respiration. There is also an entire correspondence of these with the will and understanding of man, and of course with charity and faith; for which reason the will and its affection are meant by the heart when mentioned in the Word, and the understanding and its thought by the soul, and also by the spirit. Hence, to yield the breath (or soul) is to retain animation no longer; and to give up the ghost (or spirit) is to respire no longer. Hence it follows that there can be no faith without charity, nor charity without faith; and that faith without charity is like respiration of the lungs without a heart, which cannot take place in any living thing, but only in an automaton; and that charity without faith is like a heart without lungs, in which case there can be no sense of life; consequently, that charity accomplishes uses by faith, as the heart by the lungs accomplishes actions. So great indeed is the similitude between the heart and charity, and between the lungs and faith, that in the spiritual world it is known by a person's breathing what is the nature of his faith, and by his pulse what is the nature of his charity. For angels and spirits as well as men live by the pulsation of the heart and by respiration; hence it is that they, as well as men in this world, feel, think, act, and speak. (F. n. 18, 19.)

There are many who have not an internal acknowledgment of truth, and yet have the faith of charity. They are such as have had respect to the Lord in their life, and from a principle of religion have avoided evils, but who have been kept from thinking of truths by cares and business in the world, and also from a want of truth in their teachers. Yet interiorly or in their spirit, these are in the acknowledgment of truth, because they are in the affection of it; and therefore after death, when they become spirits and are instructed by the angels, they acknowledge truths and receive them with joy. But it is otherwise with those who in their life have not looked to the Lord, and have not avoided evils from a principle of religion. These inwardly or in their spirit are not in any affection of truth, and consequently are not in any acknowledgment of it; after death therefore, when they become spirits and are instructed by the angels, they are unwilling to acknowledge truths, and of course do not receive them. For evil that is of the life interiorly hates truths; but good that is of the life interiorly loves truths. (ib. n. 30.)