Page:A Collection of Several Philosophical Writings of Dr. Henry More.djvu/236

Rh the Laws of the Motion of the Earth are not casual or fortuitous. 6. That there is a Divine Providence that does at least approve, if not direct, all the Motions of the Matter; with a Reason why she permits the Effects of the mere Mechanical motion of the Matter to goe as far as they can.

1. The perpetual Parallelism of the Axis of the Earth a manifest argument of Divine Providence. 2. The great Inconveniences, if the posture of this parallel Axis were Perpendicular to the Plane of the Ecliptick: 3. Or Co-incident with the said Plane. 4. ''The excellent advantages of that Inclining posture it hath, and what a manifest Demonstration it is of Providence.  5. The same Argument urged from the ''Ptolemaical Hypothesis. 6. A further consideration of the Axis of the Earth, and of the Moon’s crossing the Æquinoctial Line. 7. A Demonstration from the Phænomenon of Gravity, that there is a Principle distinct from Matter. 8. That neither the Aire, nor any more subtile Matter in the Aire, have any Knowledge or free Agency in them. 9. A notable Demonstration from the Sucker of the Aire-Pump’s drawing up so great a weight, that there is a Substance distinct from Matter in the World. 10. That this Phænomenon cannot be salv’d by the Elastick power of the Aire, demonstrated from the Phænomenon it self. 11. An Evasion produced and answered. 12. Another Evasion anticipated. 13. That this peremptory force of Nature against the first Lawes of Mechanical motion and against that of Gravity, is a palpable pledge, that where things fall out fitly, there is the same Immaterial Guide, though there be not the same sensibility of force on the Matter. 14. The ridiculous Sophistry of the Atheist, arguing from same petty effects of the mere Motion of Matter that there is no higher Principle, plainly discovered and justly derided. 15. Providence concluded from the Laws of Day and Night, Winter and Summer, &c. 1. That there is nothing in Nature but what passes the approbation of a Knowing Principle. 2. The great Usefulness of Hills and Mountains. 3. The Condition of Man in order and respect to the rest of the Creation. 4. The designed Usefulness of Quarries of Stone, Timber-Wood, Metalls and Mineralls. 5. How upon these depend the glory and magnificence both of Peace and Warre: 6. As also the defence of Men against Beasts. 1. Distinction of Land and Sea not without a Providence. 2. As also the Consistence of the Sea-Water that it can bear Ships. 3. The great convenience and pleasure of Navigation. 4. The admirable train of fit Provisions in Nature for the gratifying the Wit of man in so concerning a Curiosity.

1. That the Form and Beauty, Seed and Signature of Plants are Arguments of a Providence. 2. That though the mere motion of the Matter might produce certain Meteors, as Haile, Snow, Ice,'' &c. yet it will not follow that the same is the adequate cause of Animals and ''Plants. 3. That it were no great botch nor gap in Nature, if some more rude Phænomena were acknowledged the Results of the mere Mechanical Motion of Matter. 4. That the Forme and Beauty of Flowers and Plants are from an higher Principle. 5. That there is such a thing as Beauty, and that it is the Object of our Intellectual Faculties. 6. From whence it follows, that the beautiful Forms and Figures of Plants and Animals are from an Intellectual Principle. 1. Providence argued from the Seeds of Plants. 2. An Objection answered concerning stinking Weeds and poisonous Plants. 3. The Signature of Plants an argument of Providence. 4. Certain Instances of Signatures. 5. An Answer to an Objection concerning such Signatures in Plants as cannot referre to Medicine. Rh