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321 such as to elicit complete and connected instructions on any particular subject; nor were the answers given, calculated to enable one to obtain a faultless, systematic, and complete exposition of department of the Esoteric doctrine, or of the knowledge possessed by the Esoteric Teachers. The Himalayan Adepts have never professed to instruct any particular section of the Theosophical Association. The Simla Theosophical Society was distinctly informed by one of them that it would be highly unadvisable, if not altogether impracticable, to depute one of the Adepts, or even an advanced Chela, to become the direct instructor of that Anglo-Indian Society. And when permission was subsequently granted to Mr. Sinnett to publish the Fragments (fragments, indeed!) of information obtained by him, it was left entirely to his discretion to present the philosophy embodied therein in the manner he thought proper. It is necessary also to give some idea of the materials that Mr. Sinnett possessed for writing his book, and the difficulties he had to encounter, before deciding upon the proper course to be adopted. Mr. Sinnett, I may here state, had from the Mahatmas, in addition to their letttersletters [sic] bearing on the planetary evolution, the Law of Karma, the nature of Devachanic Existence, the Seven Principles in Man, and other cognate subjects discussed by him as fully and as clearly as he was able, a few letters or communications touching the nature of Purusha and Prakriti, the commencement of cosmic evolution, the septenary constitution of the manifested Cosmos, the nature and evolution of the germs of the primary elements in nature (Mahabhutams), and some isolated subjects connected with physical science. But not one solitary subject among the last named class had he ever received, except in bare outlines. As to the details and their direct bearing upon other and far more important subjects, closely connected with the rest they have never been even remotely approached by the Masters—revelations of this nature belonging strictly to the mysteries of Initiation. Thus, the contents of some of the letters, owing to distinct prohibition, were introduced in a very incomplete form, while other subjects of vital importance, for the correct 41