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93 external object is merely the product of our mental state, Prakriti is nothing more than illusion, and Purush ia the only reality; it is the one existence which remains eternal in this universe of Ideals. This entity then is the Parabrahmam of the Adwaitees. Even if there were to be a personal God with any thing like a material upadhi (physical basis of whatever form), from the stand-point of an Adwaitee there will be as much reason to doubt his nominal existence as there would be in the case of any other object. In their opinion conscious god cannot be the origin of the universe, as his Ego would be the effect of a previous cause, if the word conscious conveys but its ordinary meaning. They cannot admit that the grand total of all the states of consciousness in the universe is their deity, as these states are constantly changing and as Cosmic idealism ceases during Pralaya. There is only one permanent condition in the universe which is the state of perfect Unconsciousness, bare chidakasam in fact.

When my readers once realize the fact that this grand universe is in reality but a huge aggregation of various states of consciousness, they will not be surprised to find that the ultimate states of unconsciousness is considered as Parabrahmam by the Adwaitees.

The idea of a God, Deity, Iswar, or an impersonal God [if consciousness is one of his attributes] involves the idea of Ego in some shape or other, and as every conceivable Ego or non-Ego is evolved from this primitive element [I use this word for want of better one] the existence of an extra-cosmic god possessing such attributes prior to this condition is absolutely inconceivable. Though I have been speaking of this element as the condition of unconsciousness, it is, properly speaking, the chidakasam or chinmatra of the Hindu philosophers which contains within itself the potentiality of every condition of "Pragna," and which results as consciousness on the one hand and the objective universe on the other, by the operation of its latent chichakti (the power which generates thought).