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 toil for a master without compensation; they are his property, and are called things rather than persons; they are bought and sold — usually, though not always, with the land — their price varying from 700 to 2,000 roubles each; they are subject to the master’s absolute will, and may be punished by the lash or in any other manner the master may choose, and to any extent, saving life and limb. They cannot marry but at his pleasure or with his consent. If they run away, they may be pursued and brought back; or if found at any time, even though it be ten years after, they must be returned to the owner. A "fugitive-slave law" is there in full force; and indeed what else is to be expected, Wherever slavery exists at all? If a slave could obtain his freedom, simply by becoming a fugitive, that is, by running away, slavery, of course, could not long continue, whether in Russia or elsewhere. The Russian government, also, interdicts every kind of instruction to the serfs: ignorance is the necessary guard of slavery. Moreover, it is very difficult for the serfs even to purchase their freedom — as the pride of the nobles renders them oftentimes unwilling to sell at any price. There are, indeed, some ameliorating circumstances attending Russian servitude. It is, for instance, forbidden by the Russian law, to announce in the public papers any sale of serfs without lands, or to proceed publicly to such sales at fairs or markets. Proprietors, moreover, cannot divide families, separating husband from wife, or unmarried children from their parents. But notwithstanding these modifications,