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 laughter, and thoughtlessness, and movement, all went merrily. There was a little backwardness in the bill-paying of the couple; but in justice to them it must be added that sooner or later all owings were paid.

At the chapel-of-ease attended by the troops there arose above the edge of the pulpit one Sunday an unknown face. This was the face of a new curate. He placed upon the desk not the familiar sermon book, but merely a Bible. The person who tells these things was not present at that service, but he soon learnt that the young curate was nothing less than a great surprise to his congregation; a mixed one always, for though the Hussars occupied the body of the building, its nooks and corners were crammed with civilians, whom, up to the present, even the least uncharitable would have described as being attracted thither less by the services than by the soldiery.

Now there arose a second reason for squeezing into an already overcrowded church. The persuasive and gentle eloquence of Mr. Sainway operated like a charm upon those accustomed only to the higher and dryer styles of preaching, and for a time the other churches of the town were thinned of their sitters.

At this point in the nineteenth century the sermon was the sole reason for churchgoing amongst a vast body of religious people. The liturgy was a formal preliminary, which, like the Royal proclamation in a court of assize, had to be got through before the real interest began; and on reaching home the question was simply: Who preached, and how did he handle his subject? Even had an archbishop officiated in the service proper nobody would have cared much about what was said or sung. People who had formerly attended in the morning only began to go in the evening, and even to the special addresses in the afternoon.