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Rh they do not understand is, while they are at peace and are conscious of no wrong intent, that they should be murdered.

“One of the chiefs said: ‘I no longer want to live; my women and children have been killed before my face, and I have been unable to defend them. Most Indians in my place would take a knife and cut their throats; but I will live to show these people that all they have done, and all they can do, shall not make me break faith with you so long as you will stand by us and defend us, in a language we know nothing of, to a great governor we never have and never shall see.’

“About their captives they say: ‘Get them back for us. Our little boys will grow up slaves, and our girls, as soon as they are large enough, will be diseased prostitutes, to get money for whoever owns them. Our women work hard, and are good women, and they and our children have no diseases. Our dead you cannot bring to life; but those that are living we gave to you, and we look to you, who can write and talk and have soldiers, to get them back.’

“I assure you it is no easy task to convince them of my zeal when they see so little being done. I have pledged my word to them that I never would rest, day or night, and they should have justice, and just now I would as soon leave the army as to be ordered away from them, or be obliged to order them away from here. But you well know the difficulties in the way. You know that parties who would engage in murder like this could and would make statements and multiply affidavits without end in their justification. I know you will use your influence on the right side. I believe, with them, this may be made either a means of making good citizens of them and their children, or of driving them out to a hopeless war of extermination. They ask to be allowed to live here in their old homes, where nature supplies nearly all their wants. They ask for a fair and impartial trial of their faith, and they ask