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290 says: “While the rebelling of a large portion of most of these tribes abrogates treaty obligations, and places them at our mercy, the very important fact should not be forgotten that the Government first wholly failed to keep its treaty stipulations with those people, and in protecting them, by withdrawing all the troops from the forts in Indian Territory, and leaving them at the mercy of the rebels. It is a well-known fact that self-preservation in many instances compelled them to make the best terms they could with the rebels.”

Nevertheless they are “at our mercy,” because their making the “best terms they could with the rebels abrogates treaty obligations.” The trite old proverb about the poorness of rules that do not work both ways seems to be applicable here.

With a recuperative power far in advance of that shown by any of the small white communities at the South, the Cherokees at once addressed themselves to rebuilding their homes and reconstructing their national life, In one year they established fifteen new schools, set all their old industries going, and in 1869 held a large agricultural fair, which gave a creditable exhibition of stock and farm produce. Thus a second time they recovered themselves, after what would seem to be well-nigh their destruction as a people. But the Indian's fate of perpetual insecurity, alarm, and unrest does not abandon them. In 1870 they are said to be “extremely uneasy about the security of their possession of the lands they occupy.” When asked why their high-schools are not re-established, reforms introduced into the administration of justice, desirable improvements undertaken, the reply inevitably comes, “We expect to have our lands taken away: what is the use of all that when our doom as a nation is sealed?”

“Distrust is firmly seated in their minds. National apathy depresses them, and until they realize a feeling of assurance that their title to their lands will be respected, and that treaties are an inviolable law for all parties, the Cherokees will not