Page:A Brief Bible History (Boyd and Machen, 1922).djvu/68

62 When Herod the Great died in 4, his dominions were divided among his three sons. Archelaus received Judea, the southern part of Palestine, with Jerusalem as its chief city; Herod Antipas, the "Herod" who is mentioned in the Gospels in connection with Jesus' public ministry, received Galilee and a district to the east of the Jordan River called Perea; and Philip received a region lying to the east of Galilee and to the north of Perea. When Archelaus was banished in 6, his territory was placed under the control of Roman officials called procurators. The procurator who was in office during Jesus' public ministry was Pontius Pilate. Herod Antipas, with the title of "tetrarch," continued to rule until 39; Philip until about  33. The public ministry of Jesus extended from 26 or 27 to  29 or 30. During most of that time he was in the territory of Herod Antipas and of Pontius Pilate, though occasionally he entered the territory of Philip.

The beginning of Jesus' public ministry was prepared for by the work of John the Baptist. Matt. 3:1–12, and parallels. John was the last and greatest prophet of the old dispensation, who came just before the dawn of the new age. For centuries prophecy had been silent. But at last a prophet came in the spirit and power of Elijah to prepare the heart of the people for the promised Messiah.

Even in dress and in manner of life, John was like a prophet of the olden time. His food was locusts and wild honey; he was clothed with a rough camel's-hair garment; and his preaching was carried on in the deserts. The substance of his message is summed up in the words, "Repent ye; for the kingdom of heaven is at hand." Matt. 3:2.

The phrase, "kingdom of heaven," or "kingdom of God," was evidently familiar to the hearers of John, and the meaning of the phrase, up to a certain point, is perfectly clear. As the kingdom of Cæsar is the place where Cæsar bears rule, so the Kingdom of God is the place, or the condition, where God bears rule. In one sense, the whole universe is the Kingdom of God, for nothing happens apart from God's will. But evidently John was using the phrase in some narrower sense; he meant by the Kingdom of God the condition where God's will is wrought out to completion, where the sinful disobedience which prevails in the world is banished and God is truly King.

The Jews expected an age which should be under the perfect control