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 This view of the eminent character of the Apostolate as possessed by its original members is proved more by their conduct than by positive texts of Scripture. Besides, it is and always has been the view held by the whole Church.

III. As soon as the original and fundamental promulgation of the Gospel was complete there was no longer any necessity for the extraordinary Apostolate. Another object had now to be obtained: the conservation and consolidation of the apostolic doctrine in the Church. The place of the extraordinary Apostolate was taken by the Episcopate, i.e. the body of the ordinary members of the hierarchy established for the transmission of the grace and truth of Christ and the government of the Church. This Episcopal Apostolate is a continuation of the primitive Apostolate, and must therefore be derived from the Apostles; it must also in its nature and organization be homogeneous with the original, and yet at the same time must in some respects be different. The doctrinal and other personal and extraordinary powers of the Apostles ceased at their death. Their Head, in whom these powers were ordinary, alone transmitted them to his successors. In these, then, is invested the power of completing and perpetuating the Teaching Body by admitting into it new and duly authorized members. The Sovereign Pontiffs are the bond that unites the Bishops among themselves and connects them uninterruptedly with the primitive Apostolate. The Popes thus represent the original apostolic power in an eminent degree, wherefore their see is called emphatically the Apostolic See.

IV. The Apostolate has still, on the whole, the same objects as it originally had, and consequently must still be so constituted that it can give authentic and authoritative testimony; in other words, it must possess infallibility in doctrinal matters. Although this infallibility is no longer found in the individual members, nevertheless it can and ought to result from the unanimous testimony of the whole body. It ought, because otherwise universal Faith would be impossible; nay, universal heresy might take its place. It can, and as a matter of fact does, result, because the assistance