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 therefore, Rationalism, Naturalism, and Liberalism. In opposition to Rationalism it establishes the supernatural character of theological knowledge; in opposition to Naturalism it brings out the meaning and connection of the supernatural truths in all their sublimity and beauty; and in opposition to Liberalism it proves the claim, and defines the extent, of the influence of the supernatural order upon the private and public life of men. While, however, carefully distinguishing between Reason and Faith, and Nature and Grace, Theology at the same time insists upon the organic connection and mutual relation between the natural and the supernatural order. Hence it is more than ever important that Catholic doctrines should be set forth in such a way as to bring out their organic union and connection.

II. We shall begin by treating of General Theology, or, in other words, the Sources of Theological Knowledge, the rule and motive of Faith, how we are to know what we are to believe and why we should believe it (De Locis Theologicis)—Book I.

We shall then deal with Special Theology; that is, the contents of Revelation, what we are to believe. Special Theology naturally begins with God—God considered in Himself, the Unity of the Divine Nature, and the Trinity of the Divine Persons (De Deo Uno et Trino)—Book II.

Next it considers God in His fundamental and original relations to the Universe generally, and to intelligent creatures, angels and men, particularly, in so far as they receive from Him their nature by creation, and at the same time in so far as they have been called to a supernatural union with Him by Grace; in other words—God as the Origin and End of the natural and the supernatural order (De Deo Creante et Elevante)—Book III.

Inasmuch as this original relation of God to the world and of the world to Him was destroyed by the revolt of the angels and of men, theology treats, in the third place, of Sin and its consequences (De Casu Diaboli et Hominis)—Book IV.

In the fourth place it deals with the restoration of the supernatural order and the establishment of a higher order