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Rh place of our habitation, is situated towards the north pole, under the seven stars:

the other, towards the south pole, is unknown to us, but is called by the Greeks ἀντίχθονα: the other parts are uncultivated, because they are either frozen with cold, or burned up with heat; but where we dwell, it never fails, in its season,

then the multitude of cattle, fit part for food, part for tilling the ground, others for carrying us, or for clothing us; and man himself, made, as it were, on purpose to contemplate the heavens and the Gods, and to pay adoration to them: lastly, the whole earth, and wide extending seas, given to man's use. When we view these and numberless other things, can we doubt that they have some being who presides over them, or has made them (if, indeed, they have been made, as is the opinion of Plato, or if, as Aristotle thinks, they are eternal), or who at all events is the regulator of so immense a fabric and so great a blessing to men? Thus, though you see not the soul of man, as you see not the Deity, yet, as by the contemplation of his works you are led to acknowledge a God, so you must own the divine power of the soul, from its remembering things, from its invention, from the quickness of its motion, and from all the beauty of virtue. Where, then, is it seated, you will say?

XXIX. In my opinion, it is seated in the head, and I can bring you reasons for my adopting that opinion. At present, let the soul reside where it will, you certainly have one in you. Should you ask what its nature is? It has one peculiarly its own; but admitting it to consist of fire, or air, it does not affect the present question. Only observe this, that as you are convinced there is a God, though