Page:1888 Cicero's Tusculan Disputations.djvu/312

 but sows it also; for it is said to carry with it a great quantity of grain. I could mention many other countries remarkable for something singular, and many fields, which are, in their own natures, exceedingly fertile. LIII. But how bountiful is nature that has provided for us such an abundance of various and delicious food; and this varying with the different seasons, so that we may be constantly pleased with change, and satisfied with abundance! Plow seasonable and useful to man, to beasts, and even to vegetables, are the Etesian winds she has bestowed, which moderate intemperate heat, and render navigation more sure and speedy! Many things must be omitted on a subject so copious—and still a great deal must be said—for it is impossible to relate the great utility of rivers, the flux and reflux of the sea, the mountains clothed with grass and trees, the salt-pits remote from the sea-coasts, the earth replete with salutary medicines, or, in short, the innumerable designs of nature necessary for sustenance and the enjoyment of life. We must not for get the vicissitudes of day and night, ordained for the health of animated beings, giving them a time to labor and a time to rest. Thus, if we every way examine the universe, it is apparent, from the greatest reason, that the whole is admirably governed by a divine providence for the safety and preservation of all beings. If it should be asked for whose sake this mighty fabric was raised, shall we say for trees and other vegetables, which, though destitute of sense, are supported by nature? That would be absurd. Is it for beasts? Nothing can be less probable than that the Gods should have taken such pains for beings void of speech and understanding. For whom, then, will any one presume to say that the world was made? Undoubtedly for reasonable beings; these are the Gods and men, who are certainly the most perfect of all beings, as nothing is equal to reason. It is therefore credible that the universe, and all things in it, were made for the Gods and for men. But we may yet more easily comprehend that the Gods have taken great care of the interests and welfare of men,