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 connected with châphēr (cf. Jer 15:9; Psa 35:26., etc.), signifies to become pale with shame; châphēr, to blush, with min causae, to denote the thing of which a man is ashamed. Qōsemı̄m (diviners) alternates with chōzı̄m (seers), because these false prophets had no visions of God, but only divinations out of their own hearts. ‛Atâh sâphâm: to cover the beard, i.e., to cover the face up to the nose, is a sign of mourning (Lev 13:45), here of trouble and shame (cf. Eze 24:17), and is really equivalent to covering the head (Jer 14:4; Est 6:12). Ma‛ănēh, the construct state of the substantive, but in the sense of the participle; some codd. have indeed מענה. In Mic 3:8 Micah contrasts himself and his own doings with these false prophets, as being filled with power by the Spirit of Jehovah (i.e., through His assistance) and with judgment. Mishpât, governed by מלא, is the divine justice which the prophet has to proclaim, and gebhūrâh strength, manliness, to hold up before the people their sins and the justice of God. In this divine strength he can and must declare their unrighteousness to all ranks of the people, and predict the punishment of God (Mic 3:9-12).

Verses 9-11
Third strophe. - Mic 3:9. “Hear this, I pray, O he heads of the house of Jacob, and princes of the house of Israel, who abhor right, and bend all that is straight. Mic 3:10. Building Zion with blood, and Jerusalem with wickedness. Mic 3:11. ''Their heads, they judge for reward; and their priests, they teach for hire; and their prophets, they divine for money, and lean upon Jehovah, saying, Is not Jehovah among us? evil will not come upon us.” ''With the words “Hear this, I pray,” the address returns to its starting-point in Mic 3:1, but only to announce to the leaders of the people the threat of punishment for which the way has been prepared by Mic 3:2-7. To this end their God-forgetting conduct is briefly summed up once more in Mic 3:10, Mic 3:11. The summons to hear is really attached to the end of Mic 3:8. They are to hear the sin of Jacob (Mic 3:9-11); but they are also to hear the punishment for their sin, to which the word “this” points. The civil rulers only are addressed in Mic 3:9, - namely, those who were charged with the administration of justice and of the affairs of the state, but who did the very opposite, who abhorred justice, and made the straight crooked, because they passed sentence for bribes (Mic 3:11).