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 the gospel, and will be completed at some future time when the Lord shall redeem Israel, which is now pining in dispersion, out of the fetters of its unbelief and life of sin. We must not exclude all allusion to the deliverance of the Jewish nation out of the earthly Babylon by Cyrus; at the same time, it is only in its typical significance that this comes into consideration at all, - namely, as a preliminary stage and pledge of the redemption to be effected by Christ out of the spiritual Babylon of this world. =Chap. 3=

II. Zion's Deepest Degradation and Highest Exaltation - Micah 3-5
The prophet's second address is of a predominantly Messianic character. The announcement of the utter desolation of Zion on account of the corruption of both the civil rulers and the spiritual leaders of the nation, with which this address opens in Mic 3:1-12, serves to a certain extent simply as a foil for the prophecy which follows in Mic 4:1-13 and Mic 5:1-15 of the salvation with which the remnant of Israel, that has been rescued throughout the judgment, will be blessed in the future. This salvation is depicted first of all in all its fulness (Mic 4:1-7); then in its gradual development, in the re-erection of the former dominion of the daughter of Zion, by her redemption out of Babylon, and her victory over the powers of the world (Mic 4:8-13); and lastly, in its realization by the Ruler proceeding out of Bethlehem, and by the power and blessing of His rule (Mic 5:1-15).

Sins of the Leaders of the Nation, and Destruction of Jerusalem - Mic 3:1-12
The threatening of punishment contained in this chapter is specially directed against the heads and leaders of Israel, and proclaims, in three strophes of four verses each, (a) to the princes, who turn right into wrong and flay the people (Mic 3:1-4), and (b) to the false prophets, who lead the people astray and confirm them in their sin by lying prophecies of peace (Mic 3:5-8),