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 destruction,” and is strengthened by לחבל, with an explanatory ו: and indeed terrible destruction. חבל, perditio; and נמרץ as in 1Ki 2:8. The destruction consists in the fact that the land vomits out its inhabitants (Lev 18:25). Such prophecies are very unwelcome to the corrupt great men, because they do not want to hear the truth, but simply what flatters their wicked heart. They would like to have only prophets who prophesy lies to them. הולך רוּח, walking after the wind; the construction is the same as הולך צדקות in Isa 33:15, and rūăch is a figure signifying what is vain or worthless, as in Isa 26:18; Isa 41:29, etc. The words אטּיף לך וגו are the words of a false prophet: I prophesy to thee with regard to wine. The meaning is not “that there will be an abundant supply of wine,” or “that the wine will turn out well” (Rosenmüller and others); but wine and strong drink (for shēkhâr, see Delitzsch on Isa 5:11) are figures used to denote earthly blessings and sensual enjoyments, and the words refer to such promises as Lev 26:4-5, Lev 26:10, Deu 28:4, Deu 28:11, Joe 2:24; Joe 3:18., which false prophets held out to the people without any regard to their attitude towards God. “This people,” because the great men represent the nation. With this explanation pointing back to Mic 2:6, the threatening is brought to a close.

Verses 12-13
In Mic 2:12, Mic 2:13 there follows, altogether without introduction, the promise of the future reassembling of the people from their dispersion. Mic 2:12. “I will assemble, assemble thee all together, O Jacob; gather together, gather together the remnant of Israel; I will bring him together like the sheep of Bozrah, like a flock in the midst of their pasture: they will be noisy with men. Mic 2:13. The breaker through comes up before them; they break through, and pass along through the gate, and go out by it; and their King goes before them, and Jehovah at their head.” Micah is indeed not a prophet, prophesying lies of wine and strong drink; nevertheless he also has salvation to proclaim, only not for the morally corrupt people of his own time. They will be banished out of the land; but the captivity and dispersion are not at an end. For the remnant of Israel, for the nation when sifted and refined by the judgments, the time will come when the Lord will assemble them again, miraculously multiply them, and redeem them as their King, and lead them home. The sudden and abrupt transition from threatening to promise, just as in Hos 2:2;