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 arbitrarily taken for granted here. We therefore regard the words as containing a general threat, that the ungodly will henceforth receive no further part in the inheritance of the Lord, but that they are to be separated from the congregation of Jehovah.

Verses 6-7
As such a prophecy as this met with violent contradiction, not only from the corrupt great men, but also from the false prophets who flattered the people, Micah indicates it by showing that the people are abusing the long-suffering and mercy of the Lord; and that, by robbing the peaceable poor, the widows, and the orphans, they are bringing about the punishment of banishment out of the land. Mic 2:6. “Drip not (prophesy not), they drip: if they drip not this, the shame will not depart. Mic 2:7. ''Thou, called house of Jacob, is the patience of Jehovah short, then? or is this His doing? Are not my words good to him that walketh uprightly?” ''הטּיף, to drip, to cause words to flow, used of prophesying, as in Amo 7:16. The speakers in Mic 2:6 are not the Jews generally, or the rich oppressors who have just been punished and threatened. The word yattı̄phū does not agree with this, since it does not mean to chatter, but to prophesy, as Mic 2:11 and also the primary passage Deu 32:2 show. But Micah could not call the rich men's speaking prophesying. It is rather false prophets who are speaking, - namely, those who in the word ‘al-tattı̄phū (prophesy not) would prohibit the true prophets from predicting the judgments of the Lord. The second hemistich is rendered by most of the modern commentators, “they are not to chatter (preach) of such things; the reproaches cease not,” or “there is no end to reproaching” (Ewald, Hitzig, Maurer, and Caspari). But this is open to the following objections: (1) That הטּיף ל in Mic 2:11 means to prophesy to a person (not concerning or of anything); (2) that sūg or nâsag means to depart, not to cease; (3) that even the thought, “the reproaches to not cease,” is apparently unsuitable, since Micah could not well call a prohibition against prophesying an incessant reproach; and to this we may add, (4) the grammatical harshness of taking לא יטּיפוּ as an imperative, and the following לא יסּג as an indicative (a simple declaration). Still less can the rendering, “they (the true prophets) will not chatter about this, yet the reproach will not depart” (Ros., Rückert), be