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 length of the city is intended, and that, as the walk of a day in Jon 3:4 evidently points to the walk of three days in Jon 3:3, the latter must also be understood as referring to the length of Nineveh. But according to Diod. ii. 3 the length of the city was 150 stadia, and Herodotus (v. 53) gives just this number of stadia as a day's journey. Hence Jonah would not have commenced his preaching till he had reached the opposite end of the city. This line of argument, the intention of which is to prove the absurdity of the narrative, is based upon the perfectly arbitrary assumption that Jonah went through the entire length of the city in a straight line, which is neither probable in itself, nor implied in בּוא בעיר. This simply means to enter, or go into the city, and says nothing about the direction of the course he took within the city. But in a city, the diameter of which was 150 stadia, and the circumference 480 stadia, one might easily walk for a whole day without reaching the other end, by winding about from one street into another. And Jonah would have to do this to find a suitable place for his preaching, since we are not warranted in assuming that it lay exactly in the geographical centre, or at the end of the street which led from the gate into the city. But if Jonah wandered about in different directions, as Theodoret says, “not going straight through the city, but strolling through market-places, streets, etc.,” the distance of a day's journey over which he travelled must not be understood as relating to the diameter or length of the city; so that the objection to the general opinion, that the three days' journey given as the size of the city refers to the circumference, entirely falls to the ground. Moreover, Hitzig has quite overlooked the word ויּחל in his argument. The text does not affirm that Jonah went a day's journey into the city, but that he “began to go into the city a day's journey, and cried out.” These words do not affirm that he did not begin to preach till after he had gone a whole day's journey, but simply that he had commenced his day's journey in the city when he found a suitable place and a fitting opportunity for his proclamation. They leave the distance that he had really gone, when he began his preaching, quite indefinite; and by no means necessitate the assumption that he only began to preach in the evening, after his day's journey was ended. All that they distinctly affirm is, that he did not preach directly he