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 of Obadiah, as we possess it, was founded upon an earlier prophecy, which was adopted by the later editor of our book, and incorporated in his writings, and which had also been made use of by Jeremiah. In support of this hypothesis, the circumstance has been adduced, that Jeremiah's references to Obadiah only extend to Oba 1:9, that the introductory words in Obadiah, “Thus saith the Lord Jehovah concerning Edom,” do not stand in a close connection with what follows immediately after and thus appear to have been added at a later period, and that the rare word tiphlatstekhâ (Jer 49:16), which is not met with anywhere else in Jeremiah, is wanting in Obadiah. But the first phenomenon may be explained very simply, from the fact that the remaining portion of Obadiah (Oba 1:10-21) furnished nothing which Jeremiah could make use of for his object, and that we have an analogy in the relation between Jeremiah 48 and Isaiah's prophecy concerning Moab (Isaiah 15-16), where in just the same manner certain portions, viz., Isa 16:1-5, have not been made use of at all. Again, the want of any closer logical connection between the introduction, “Thus hath the Lord said with regard to Edom,” and what follows, “We have heard a rumour from Jehovah,” arises from the circumstance that these introductory words do not apply exclusively to what follows immediately after, but belong to the whole of Obadiah's prophecy (see at Oba 1:1). Moreover, these words could not have been wanting even in the supposed earlier or original prophecy, inasmuch as what follows would be unintelligible without them, since the name Edom, to which the suffixes and addresses in Oba 1:1-5 apply, would be altogether wanting. and lastly, the word tiphlatstekhâ, which is otherwise strange to Jeremiah, proves nothing in favour of an earlier source, which both Obadiah and Jeremiah employed; nor can we see any sufficient reason for its omission when the earlier oracle was adopted. The other arguments adduced in support of this hypothesis are entirely without significance, if not absolutely erroneous. The fact that from Oba 1:10 onwards, where Jeremiah ceases to make use of our prophecy, the connection between Obadiah and Joel commences, of which there is not the slightest trace in Oba 1:1-9, has its natural foundation in the contents of the two parts of Obadiah. The announcement of the judgment upon the Edomites in Oba 1:1-9 could not be