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 not to be expected. Not a single case occurs in the whole of the Old Testament of a salve receiving the gift of prophecy. Amos, indeed, was a poor shepherd servant, but not an actual slave. And the communication of this gift to slaves was irreconcilable with the position of slaves under the Old Testament. Consequently even the Jewish expositors could not reconcile themselves to this announcement. The lxx, by rendering it ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου, have put servants of God in the place of the slaves of men; and the Pharisees refused to the ὄχλος even a knowledge of the law (Joh 7:49). The gospel has therefore also broken the fetters of slavery. Judgment upon all nations goes side by side with the outpouring of the Spirit of God. Joe 2:30. ''“And I give wonders in the heavens and on earth, blood, fire, and pillars of smoke. ''Joe 2:31. The sun will turn into darkness, and the moon into blood, before the day of Jehovah, the great and terrible (day), comes. Joe 2:32. And it comes to pass, every one who shall call upon the name of Jehovah will be saved; for on Mount Zion and in Jerusalem will be fugitives, as Jehovah hath said, and among those that are left will be those whom Jehovah calls.” With the word ונתתּי, Joe 2:3 is attached to Joe 2:2 as a simple continuation (Hitzig). The wonders which God will give in the heavens and upon earth are the forerunners of judgment. Mōphethı̄m (see at Exo 4:21) are extraordinary and marvellous natural phenomena. The wonders on earth are mentioned first, in Joe 2:30; then in Joe 2:31 those in the heavens. Blood and fire recal to mind the plagues which fell upon Egypt as signs of the judgment: the blood, the changing of the water of the Nile into blood (Exo 7:17); the fire, the balls of fire which fell to the earth along with the hail (Exo 9:24). Blood and fire point to bloodshed and war. Timrōth ‛âshân signifies cloud-pillars (here and in Sol 3:6), whether we regard the form timrōth as original, and trace it to timrâh and the root tâmar, or prefer the reading תּימרות, which we meet with in many codices and editions, and take the word as a derivative of yâmar = mūr, as Hengstenberg does (Christol. i. p. 334 transl.). This sign has its type in the descent of Jehovah upon Sinai, at which the whole mountain smoked, and its smoke ascended like the smoke of a smelting-furnace (Exo 19:18). We have not to think,