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 because this powerful army executes His word, i.e., His command; and because the day of judgment is so great and terrible, that no one can endure it, i.e., no one can stand before the fury of the wrath of the Judge (cf. Jer 10:10; Mal 3:1).

Verses 12-14
But there is still time to avert the completion of the judgment by sincere repentance and mourning; for God is merciful, and ready to forgive the penitent. Joe 2:12. “Yet even now, is the saying of Jehovah, turn ye to me with all your heart, and with fasting, and with weeping, and with mourning. Joe 2:13. And rend your heart and not your garments, and turn back to Jehovah your God; for He is gracious and merciful, long-suffering, and great in kindness, and suffers Himself to repent of the evil. Joe 2:14. Who knoweth He turns and repents, and leaves behind Him blessing, meat-offering and drink-offering for Jehovah your God?” As the plague of locusts was intended to bring the people to reflect upon their conduct towards the Lord, so was the announcement of the great day of judgment and all its terrors made with no other object than to produce repentance and conversion, and thereby promote the good of the people of God. Joel therefore appends to the threatening of judgment a summons to sincere conversion to the Lord; and this he does by first of all addressing the summons to the people as a saying of Jehovah (v. 12), and then explaining this word of God in the most emphatic manner (vv. 13, 14). The Lord God requires conversion to Himself with all the heart (cf. 1Sa 7:3, and Deu 6:5; and for שׂוּב עד, Hos 14:2), associated with deep-rooted penitence on account of sin, which is to be outwardly manifested in fasting and mourning. But lest the people should content themselves with the outward signs of mourning, he proceeds in Joe 2:13 with the warning admonition, “Rend your heart, and not your garments.” Rending the heart signifies contrition of heart (cf. Psa 51:19; Eze 36:26). He then assigns the motive for this demand, by pointing to the mercy and grace of God, in the words of Exo 34:6, with which the Lord made known to Moses His inmost nature, except that in the place of ואמת, which we find in this passage, he adds, on the ground of the facts recorded in Eze 32:14 and 2Sa 24:16, ונחם על הרעה. On the strength of these facts he hopes, even in the present instance, for forgiveness on the part of God, and the removal of the judgment. “Who