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 others have done, in the sense of elegantia, nitor, pulchritudo, and as referring to the splendour or healthy ruddiness of the cheeks, and take קבּץ ekat dn as an intensive form of קבץ, in the sense of drawing into one's self, or withdrawing, inasmuch as fear and anguish cause the blood to fly from the face and extremities to the inward parts of the body. For the fact of the face turning pale with terror, see Jer 30:6.

Verses 7-9
In Joe 2:7-10 the comparison of the army of locusts to a well-equipped army is carried out still further; and, in the first place, by a description of the irresistible force of its advance. Joe 2:7. “They run like heroes, like warriors they climb the wall; every one goes on its way, and they do not change their paths. Joe 2:8. And they do not press one another, they go every one in his path; and they fall headlong through weapons, and do not cut themselves in pieces. Joe 2:9. They run about in the city, they run upon the wall, they climb into the houses, they come through the windows like a thief.” This description applies for the most part word for word to the advance of the locusts, as Jerome (in loc.) and Theodoret (on Joe 2:8) attest from their own observation. They run like heroes - namely, to the assault: רוּץ referring to an attack, as in Job 15:26 and Psa 18:30, “as their nimbleness has already been noticed in Joe 2:4” (Hitzig). Their climbing the walls also points to an assault. Their irresistible march to the object of their attack is the next point described. No one comes in another's way; they do not twist (עבט)