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 living in the Babylonian exile might have received, then this undertaking is not merely literary deception, but at the same time an abuse of prophecy, which, as a prophesying out of one's own heart, is a sin to which God in His law has annexed the punishment of death. If the book of Daniel were thus a production of a Maccabean Jew, who would bring “certain wholesome truths” which he thought he possessed before his contemporaries as prophecies of a divinely enlightened seer of the time of the exile, then it contains neither prophecy given by God, nor in general wholesome divine truth, but mere human invention, which because it was clothed with falsehood could not have its origin in the truth. Such a production Christ, the eternal personal Truth, never could have regarded as the prophecy of Daniel the prophet, and commended to the observation of His disciples, as He has done (Mat 24:15, cf. Mar 13:14). This testimony of our Lord fixes on the external and internal evidences which prove the genuineness of the book of Daniel the seal of divine confirmation. For the exegetical literature of the book of Daniel see in my ''Lehrb. der Einl. in d. A. Test''. 385f. The Messrs. T. and T. Clark of Edinburgh have recently published an English translation of this work, under the title of Manual of Historico-Critical Introduction to the Canonical Scriptures of the Old Testament, etc., translated by the Rev. Professor Douglas, D.D., Free Church College, Glasgow. 2 vols., Edinburgh 1869]. To what is there recorded we may add, Das Buch Daniel erkl. von Rud. Kranichfeld, Berlin 1868; ''Das Buch Daniels uebers. u. erkl''. von Dr. Th. Kliefoth, Schwerin 1868; J. L. Füller, der Prophet Daniel erkl., Basel 1868 (for the educated laity); Pusey, Daniel the Prophet, Oxf. 1864; and Mayer (Cath.), ''die Messian. Prophezieen des Daniel'', Wien 1866. [Der Prophet Daniel, theologisch-homiletisch bearbeitt. von Dr. Zoeckler, Professor der Theologie zu Greifswald (J. P. Lange's Bibelwerk, 17er Thiel des A. T.), 1870.]