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 and as a sign, but described it as the breaking of the Lord's great day of judgment, or that in the advance of the locusts he saw the army of God, at whose head Jehovah marched as captain, and caused His voice, the terrible voice of the Judge of the universe, to be heard in the thunder (Joe 2:11), and that he predicted this coming of the Lord, before which the earth trembles, the heavens shake, and sun, moon, and stars lose their brightness (Joe 2:10), as His coming to judge the world. This proclamation, however, was no production of mere poetical exaggeration, but had its source in the inspiration of the Spirit of God, which enlightened the prophet; so that in the terrible devastation that had fallen upon Judah he discerned one feature of the day of judgment of the Lord, and on the ground of the judgment of God that had been thus experienced, proclaimed that the coming of the Lord to judgment upon the whole world was near at hand. The medium through which this was conveyed to his mind was meditation upon the history of the olden time, more especially upon the judgments through which Jehovah had effected the redemption of His people out of Egypt, in connection with the punishment with which Moses threatened the transgressors of the law (Deu 28:38-39, Deu 28:42), - namely, that locusts should devour their seed, their plants, their fields, and their fruits. Hengstenberg has correctly observed, that the words of Joel in Joe 2:10, “There have not been ever the like,” are borrowed from Exo 10:14; but it is not in these words alone that the prophet points to the Egyptian plague of locusts. In the very introduction to his prophecy (Joe 1:2-3), viz., the question whether such a thing has occurred, and the charge, Tell it to your children, etc., there is an unmistakeable allusion to Exo 10:2, where the Lord charges Moses to tell Pharaoh that He will do signs, in order that Pharaoh may relate it to his son and his son's son, and then announces the plague of locusts in these words: “that thy fathers and thy fathers' fathers have not seen such things since their existence upon the earth” (Exo 10:6). As the basis of this judgment of God which fell upon Egypt in the olden time, and by virtue of a higher illumination, Joel discerned in the similar judgment that had burst upon Judah in his own time, a type of the coming of Jehovah's great day of judgment, and made it the substratum of his prophecy of the judgment of