Page:06.CBOT.KD.PropheticalBooks.B.vol.6.LesserProphets.djvu/716

 =Joel=

Introduction
Person and Times of the Prophet Joel. - Joel (יואל, i.e., whose God is Jehovah, Ἰωήλ) is distinguished from other men of the same name, which occurs very frequently (e.g., 1Sa 8:2; 1Ch 4:35; 1Ch 5:4; 1Ch 8:12; 1Ch 6:21; 1Ch 7:3; 2Ch 29:12; Neh 11:9), by the epithet “son of Pethuel” (פּתוּאל, the open-heartedness or sincerity of God). Nothing is known of the circumstances connected with his life, since the traditional legends as to his springing from Bethom (Βηθών, al. Θεβυράν in Ps. Epiph.), or Bethomeron in the tribe of Reuben (Ps. Doroth.), are quite unsupported. All that can be inferred with any certainty from his writings is, that he lived in Judah, and in all probability prophesied in Jerusalem. The date of his ministry is also a disputed point; though so much is certain, namely, that he did not live in the reign of Manasseh or Josiah, or even later, as some suppose, but was one of the earliest of the twelve minor prophets. For even Amos (Amo 1:2) commences his prophecy with a passage from Joel (Joe 3:16), and closes it with the same promises, adopting in Joel 9:13 the beautiful imagery of Joel, of the mountains dripping with new wine, and the hills overflowing (Joe 3:18). And Isaiah, again, in his description of the coming judgment in ch. 13, had Joel in his mind; and in v. 6 he actually borrows a sentence from his prophecy (Joe 1:15), which is so peculiar that the agreement cannot be an accidental one. Consequently, Joel prophesied before Amos, i.e., before the twenty-seven years of the contemporaneous reigns of Uzziah and Jeroboam II. How long before, can only be inferred with any degree of probability from the historical circumstances to which