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 appears simpler than supplying an object, say “the soul” (Psa 25:1), or “the eyes” (Eze 33:25).

Verses 8-9
They deserved to be utterly destroyed for this, and would have been if the compassion of God had not prevented it. With this turn a transition is made in Hos 11:8 from threatening to promise. Hos 11:8. ''“How could I give thee up, O Ephraim! surrender thee, O Israel! how could I give thee up like Admah, make thee like Zeboim! My heart has changed within me, my compassion is excited all at once.'' Hos 11:9. I will not execute the burning heat of my wrath, I will not destroy Ephraim again: for I am God, and not man, the Holy One in the midst of thee: and come not into burning wrath.” “How thoroughly could I give thee up!” sc. if I were to punish thy rebellion as it deserved. Nâthan, to surrender to the power of the enemy, like miggēn in Gen 14:20. And not that alone, but I could utterly destroy thee, like Admah and Zeboim, the two cities of the valley of Siddim, which were destroyed by fire from heaven along with Sodom and Gomorrha. Compare Deu 29:22, where Admah and Zeboim are expressly mentioned along with the cities of Sodom and Gomorrha, which stand alone in Gen 19:24. With evident reference to this passage, in which Moses threatens idolatrous Israel with the same punishment, Hosea simply mentions the last two as quite sufficient for his purpose, whereas Sodom and Gomorrha are generally mentioned in other passages (Jer 49:18; cf. Mat 10:15; Luk 10:12). The promise that God will show compassion is appended here, without any adversative particle. My heart has turned, changed in me (על, lit., upon or with me, as in the similar phrases in 1Sa 25:36; Jer 8:18). יחד נכמרוּ, in a body have my feelings of compassion gathered themselves together, i.e., my whole compassion is excited. Compare Gen 43:30 and 1Ki 3:26, where, instead of the abstract nichūmı̄m, we find the more definite rachămı̄m, the bowels as the seat of the emotions. עשׂה חרון אף, to carry out wrath, to execute it as judgment (as in 1Sa 28:18). In the expression לא אשׁוּב לשׁחת, I will not return to destroy, שׁוּב may be explained from the previous נהפּך לבּי. After the heart of God has changed, it will not return to wrath, to destroy Ephraim; for Jehovah is God, who does not alter His purposes like a man (cf. 1Sa 15:29; Num 23:19; Mal 3:6), and He shows