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 equivalent to בּני זנוּנים in Hos 1:2; Hos 2:4, though zâr does not expressly mean “adulterous.” Israel ought to have begotten children of God in the maintenance of the covenant with the Lord; but in its apostasy from God it had begotten an adulterous generation, children whom the Lord could not acknowledge as His own. “The new moon will devour them,” viz., those who act so faithlessly. the meaning is not, “they will be destroyed on the next new moon;” but the new moon, as the festal season, on which sacrifices were offered (1Sa 20:6, 1Sa 20:29; Isa 1:13-14), stands here for the sacrifices themselves that were offered upon it. The meaning is this: your sacrificial feast, your hypocritical worship, so far from bringing you salvation, will rather prove your sin. חלקיהם are not sacrificial portions, but the hereditary portions of Israel, the portions of land that fell to the different families and households, and from the produce of which they offered sacrifices to the Lord.

Verse 8
The prophet sees in spirit the judgment already falling upon the rebellious nation, and therefore addresses the following appeal to the people. Hos 5:8. ''“Blow ye the horn at Gibeah, the trumpet at Ramah! Raise the cry at Bethaven, Behind thee, Benjamin!” The blowing of the shōphâr, a far-sounding horn, or of the trumpet (chătsōtserâh''), was a signal by which the invasion of foes (Hos 8:1; Jer 4:5; Jer 6:1) and other calamities (Joe 2:1, cf. Amo 3:6) were announced, to give the inhabitants warning of the danger that threatened them. The words therefore imply that foes had invaded the land. Gibeah (of Saul; see at Jos 18:28) and Ramah (of Samuel; see at Jos 18:25) were two elevated places on the northern boundary of the tribe of Benjamin, which were well adapted for signals, on account of their lofty situation. The introduction of these particular towns, which did not belong to the tribe of Israel, but to that of Judah, is intended to intimate that the enemy has already conquered the kingdom of the ten tribes,