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 sense of שׁטח, as Delitzsch does, though the use of עלוה for עולה in Hos 10:9 may no doubt be adduced in its support. שׂטים, from שׂטה (to turn aside, Num 5:12, Num 5:19), are literally digressions or excesses, answering to the hiznâh in Hos 5:3, the leading sin of Israel. “They have deepened to stretch out excesses,” i.e., they have gone to great lengths, or are deeply sunken in excesses, - a thought quite in harmony with the context, to which the threat is appended. “I (Jehovah) am a chastisement to them all, to the rulers as well as to the people;” i.e., I will punish them all (cf. Hos 5:12), because their idolatrous conduct is well known to me. The way is thus prepared for the two following verses.

Verses 3-4
Hos 5:3-4''“I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou hast committed whoredom; Israel has defiled itself. Hos 5:4. Their works do not allow to return to their God, for the spirit of whoredom is in them, and they know not Jehovah.” ''By עתּה, the whoredom of Ephraim is designated as in fact lying before them, and therefore undeniable; but not, as Hitzig supposes, an act which has taken place once for all, viz., the choice of a king, by which the severance of the kingdoms and the previous idolatry had been sanctioned afresh. נטמא, defiled by whoredom, i.e., idolatry. Their works do not allow them to return to their God, because the works are merely an emanation of the character and state of the heart, and in their hearts the demon of whoredom has its seat (cf. Hos 4:12), and the knowledge of the Lord is wanting; that is to say, the demoniacal power of idolatry has taken complete possession of the heart, and stifled the knowledge of the true God. The rendering, “they do not direct their actions to this,” is incorrect, and cannot be sustained by an appeal to the use of נתן לב in Jdg 15:1 and 1Sa 24:8., or to Jdg 3:28.

Verse 5
Hos 5:5“And the pride of Ephraim will testify against its face, and Israel and Ephraim will stumble in their guilt; Judah has also stumbled with them.” As the meaning “to answer,” to bear witness against a person, is well established in the case of ענה ב (cf. Num 35:30; Deu 19:18, and Isa 3:9), and ענה בפנים also occurs in Job 16:8 in this sense, we must retain the same meaning here, as Jerome and others have done. And there is the more reason for this, because the explanation based upon the lxx, καὶ ταπεινωθήσεται ἡ ὕβρις, “the