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 house of Ahab according to all that was in mine heart, sons of thine of the fourth generation shall sit upon the throne of Israel” (2Ki 10:30). It is evident from this that the blood-guiltiness of Jezreel, which was to be avenged upon the house of Jehu, is not to be sought for in the fact that Jehu had there exterminated the house of Ahab; nor, as Hitzig supposes, in the fact that he had not contented himself with slaying Joram and Jezebel, but had also put Ahaziah of Judah and his brethren to death (2Ki 9:27; 2Ki 10:14), and directed the massacre described in 2Ki 10:11. For an act which God praises, and for which He gives a promise to the performer, cannot be in itself an act of blood-guiltiness. And the slaughter of Ahaziah and his brethren by Jehu, though not expressly commanded, is not actually blamed in the historical account, because the royal family of Judah had been drawn into the ungodliness of the house of Ahab, through its connection by marriage with that dynasty; and Ahaziah and his brethren, as the sons of Athaliah, a daughter of Ahab, belonged both in descent and disposition to the house of Ahab (2Ki 8:18, 2Ki 8:26-27), so that, according to divine appointment, they were to perish with it. Many expositors, therefore, understand by “the blood of Jezreel,” simply the many acts of unrighteousness and cruelty which the descendants of Jehu had committed in Jezreel, or “the grievous sins of all kinds committed in the palace, the city, and the nation generally, which were to be expiated by blood, and demanded as it were the punishment of bloodshed” (Marck). But we have no warrant for generalizing the idea of demē in this way; more especially as the assumption upon which the explanation is founded, viz., that Jezreel was the royal residence of the kings of the house of Jehu, not only cannot be sustained, but is at variance with 2Ki 15:8, 2Ki 15:13, where Samaria is unquestionably described as the royal residence in the times of Jeroboam II and his son Zechariah. The blood-guiltinesses (demē) at Jezreel can only be those which Jehu contracted at Jezreel, viz., the deeds of blood recorded in 2 Kings 9 and 10, by which Jehu opened the way for himself to the throne, since there are no others mentioned. The apparent discrepancy, however, that whereas the extermination of the royal family of Ahab by Jehu is commended by God in the second book of Kings, and Jehu is promised the possession of