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 Jehovah by Hosea” (Hos 1:2), the prophet first of all describes, in the symbolical form of a marriage, contracted by the command of God with an adulterous woman, the spiritual adultery of the ten tribes of Israel, i.e., their falling away from Jehovah into idolatry, together with its consequences, - namely, the rejection of the rebellious tribes by the Lord, and their eventual return to God, and restoration to favour (Hos 1:2; Hos 2:3). He then announces, in simple prophetic words, not only the chastisements and punishments that will come from God, and bring the people to a knowledge of the ruinous consequences of their departure from God, but also the manifestations of mercy by which the Lord will secure the true conversion of those who are humbled by suffering, and their eventual blessedness through the conclusion of a covenant founded in righteousness and grace (Hosea 2:4-23); and this attitude on the part of God towards His people is then confirmed by a symbolical picture in Hos 3:1-5. In the second part, these truths are expanded in a still more elaborate manner; but the condemnation of the idolatry and moral corruption of Israel, and the announcement of the destruction of the kingdom of the ten tribes, predominate, - the saving prediction of the eventual restoration and blessedness of those, who come to the consciousness of the depth of their own fall, being but briefly touched upon. This part, again, cannot be divided into separate addresses, as there is an entire absence of all reliable indices, just as in the last part of Isaiah (ch. 40-66); but, like the latter, it falls into three large, unequal sections, in each of which the prophetic address advances from an accusation of the nation generally and in its several ranks, to a description of the coming punishment, and finishes up with the prospect of the ultimate rescue of the punished nation At the same time, an evident progress is discernible in the three, not indeed of the kind supposed by Ewald, namely, that the address contained in ch. 4-9:9 advances from the accusation itself to the contemplation of the punishment proved to be necessary, and then rises through further retrospective glances at the better days of old, at the destination of the church, and at the everlasting love, to brighter prospects and the firmest hopes; nor in that proposed by De Wette, viz., that the wrath becomes more and more threatening from ch. 8 onwards, and the