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 Assyrian empire, must have lived, or at any rate have laboured, before Habakkuk, who prophesied concerning the Chaldean invasion. And lastly, when we come to the prophets after the captivity, in the case of Haggai and Zechariah, the date of their appearance is indicated not only by the year, but by the month as well; and with regard to Malachi, the collectors knew well that he was the latest of all the prophets, from the fact that the collection was completed, if not in his lifetime and with his co-operation, at all events very shortly after his death. (16) The following is the correct chronological order, so far as it can be gathered with tolerable certainty from the contents of the different writings, and the relation in which they stand to one another, even in the case of those prophets the headings to whose books do not indicate the date of composition: Consequently the literature of the propehtic writings does not date, first of all, from the time when Assyria rose into an imperial power, and assumed a threatening aspect towards Israel, i.e., under Jeroboam the son of Joash king of Israel, and Uzziah king of Judah, or about 800 B.C., as is commonly