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 does not form the conclusion of the narrative of the fifth chapter, but the beginning to those events recorded in the sixth. How little may be concluded as to the relative time of two events by the connection of the second with the first by the copula ,ו may e.g., be seen in the history recorded in 1 Kings 14, where the prophet Ahijah announces (1Ki 14:12) to the wife of Jeroboam the death of her sick son, and immediately in connection therewith the destruction of the house of Jeroboam (1Ki 14:14), as well as the exile (1Ki 14:15) of the ten tribes; events which in point of time stood far apart from each other, while yet they were internally related, for the sin of Jeroboam was the cause not only of the death of his son, but also of the termination of his dynasty and of the destruction of the kingdom of the ten tribes. So here also the death of Belshazzar and the overthrow of the Chaldean kingdom are internally connected, without, however, rendering it necessary that the two events should take place in the self-same hour. The book of Daniel gives no information as to the time when the Chaldean kingdom was overthrown; this must be discovered from extra-biblical sources, to which we shall more particularly refer under Daniel 5. We hope to show there that the statement made by Daniel perfectly harmonizes with that which, from among the contradictory reports of the Greek historians regarding this occurrence, appears to be historically correct, and perhaps also to show the source of the statement that the destruction of Babylon took place during a riotous feast of the Babylonians. The other “difficulty” also, that Darius, a king of Median origin, succeeds Belshazzar (Daniel 6:1 Dan 5:31]), who also is, Dan 9:1 and Dan 11:1, designated as a Median, and, Dan 9:1, as the son of Ahasuerus, disappears as soon as we give up the unfounded statement that this Darius immediately followed Belshazzar, and that Ahasuerus the Persian king was Xerxes, and give credit to the declaration, Dan 6:28, that Cyrus the Persian succeeded in the kingdom to Darius the Median, according to the statement of Xenophon regarding the Median king Cyaxeres II and his relation to Cyrus, as at Dan 6:1 shall be shown. The remaining “difficulties” and “improbabilities” are destitute