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 kingdom of the south. ועשׂה forms a clause by itself: he shall do it, carry it out; there is therefore no need for Hitzig's arbitrary change of the text into יעשׂה. The second half of this verse (Dan 11:17) describes how he carries out this intention, but yet does not reach his end. “He shall give him the daughter of women.” הנּשׁים, of women, the plur. of the class, as אריות כּפיר, Jdg 14:5, a young lion (of lionesses); בּן אתנות, Zec 9:9, the foal of an ass (of she-asses). The suffix to להשׁחיתהּ (corrupting her, E.V.) is referred by many to מלכוּתו (his kingdom); but this reference fails along with the incorrect interpretation of the בּתקף as the end of the coming. Since in the first half of the verse the object of his undertaking is not named, but in Dan 11:16 is denoted by אליו, the suffix in question can only be referred to הנּשׁים בּת. Thus J. D. Michaelis, Bertholdt, Rosenmüller; the former, however, gives to the word להשׁחיתהּ the verbally untenable meaning: “to seduce her into a morally corrupt course of conduct;” but Hitzig changes the text, strikes out the suffix, and translates: “to accomplish vileness.” השׁחית means only to destroy, to ruin, hence “to destroy her” (Kran.). This, it is true, was not the object of the marriage, but only its consequence; but the consequence is set forth as had in view, so as forcibly to express the thought that the marriage could lead, according to a higher direction, only to the destruction of the daughter. The last clauses of the verse express the failure of the measure adopted. The verbs are fem., not neut.; thus the meaning is not: “it shall neither stand, nor succeed to him” (v. Leng., Maurer, Hitzig), but: “she (the daughter) shall not stand,” not be able to carry out the plan contemplated by her father. The words תּהיה ולא־לו do not stand for לו (<) תּהיה ולא: “she shall not be to him” or “for him.” In this case לא must be connected with the verb. According to the text, לא־לו forms one idea, as כּוח לא, impotent (cf. Ewald, §270): “she shall be a not for him” (ein Nichtihm), i.e., he shall have nothing at all from her.

Verses 18-19
His fate further drives him to make an assault on the islands and maritime coasts of the west (איּים), many of which he takes. וישׁב is not, after the Keri, to be changed into וישׂם; for turning himself from Egypt to the islands, he turns back his face toward his own land in the north. The two following clauses are explained by most interpreters thus: “but a captain shall stop his scorn (bring it to silence), and moreover shall give back (recompense) scorn to him in return.” This is then, according to the