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 and sixty-two, and that their reference of the seven weeks to the time of the rebuilding of Jerusalem under Nehemiah, and of the sixty-two weeks to the period from the completion of this building to the appearance of Christ in the flesh, stands in open contradiction to the words of the text; finally, that the placing of the twentieth year of Artaxerxes as the terminus a quo of the reckoning of the דּבר מצא cannot be correct, - then may we also regard the much commended exact concord of the prophecy with the actual events of history derived from this interpretation of the verse as only an illusion, since from the “going forth of the word” to restore Jerusalem to the destruction of that city by Titus, not seventy weeks or 490 years elapsed, but, according as we date the going forth of this word in the year 536 or 455 b.c., 606 or 525 years, i.e., more than eighty-six, or at least seventy-five, year-weeks, passed. This great gulf, which thus shows itself in the calculation of the שׁבעים as year-weeks, between the prophecy and its chronological fulfilment, is not bridged over by the remark with which Auberlen (p. 141) has sought to justify his supposition that Ezra's return to Judah in the year 457 b.c. formed the terminus a quo of the seventy weeks, while yet the word of the angel announcing the restoration and the building up of Jerusalem first finds its actual accomplishment in the building of the city walls on Nehemiah's return - the remark, namely, that the external building up of the city had the same relation to the terminus a quo of Daniel's seventy year-weeks as the external destruction of Jerusalem to that of Jeremiah's seventy years. “The latter begin as early as the year 606 b.c., and therefore eighteen years before the destruction of Jerusalem, for at that time the kingdom of Judah ceased to exist as an independent theocracy; the former begin thirteen years before the rebuilding of the city, because then the re-establishment of the theocracy began.” We find a repetition of the same phenomenon at the end of the seventy weeks. “These extend to the year 33 a.d. From this date Israel was at an end, though the destruction of Jerusalem by the Romans did not take place till the year 70 a.d.” For Jeremiah did not prophesy that the destruction of Jerusalem should last for seventy years, but only that the land of Judah would be desolate seventy years, and that for so long a time its inhabitants would serve the king of Babylon. The desolating of the land and Judah's subjugation to the king of Babylon did not begin with the destruction of Jerusalem, but with the first siege of the city by Nebuchadnezzar in the fourth year of Jehoiakim, i.e., in the year