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 it is there united with the verb, and thus the expression here should in that case be נחרצה ותּתּך. The relative interpretation of תּתּך is the only one which is verbally admissible, whereby the words, “and till the consummation and that determined,” are epexegetically connected to the foregoing clause: “and till the consummation and that determined which shall pour down upon the desolater.” The words ונחרצה כלה remind us of Isa 10:23 and Isa 28:22, and signify that which is completed = altogether and irrevocably concluded, i.e., substantially the inflexibly decreed judgment of destruction. The words have here this meaning, as is clear from the circumstance that נחרצה points back to שׁממות נחרצת (Dan 9:26, desolations are determined), and כלה עד corresponds to קץ עד (Dan 9:26). In Dan 11:31 משׁמם is not in a similar manner to be identified with שׁמם, but has the active signification: “laying waste,” while שׁמם has the passive: “laid waste.” Both words refer to the Nagid, but with this difference, that this ungodly prince who comes as the desolater of the city and the sanctuary will on that account become desolate, that the destruction irrevocably decreed by God shall pour down upon him as a flood. Let us now, after explaining the separate clauses, present briefly the substance of this divine revelation. We find that the Dan 9:25-27 contain the following announcement: From the going forth of the word to restore and build Jerusalem to the appearance of the Messias seven weeks shall pass away; after that, during threescore and two weeks the city shall be restored and built up amid the oppressions of the times; but after the sixty-two weeks the Messias shall be cut off, so that to Him nothing remains, and the city, together with the sanctuary, shall be destroyed by the people of a prince who shall come, who shall find his end in the flood; but the war shall continue to the end, since destruction is irrevocably decreed. That prince shall force a strong covenant for one week on the mass of the people, and during half a week shall take away the service of sacrifice, and, borne on the wings of idol-abominations, shall carry on a desolating rule, till the firmly decreed judgment shall pour itself upon him as one desolated. - According to this, the first seven weeks are determined merely according to their beginning and their end, and nothing further is said as to their contents than may be concluded from the definition of its terminus a quo, “to restore and to build Jerusalem,” namely, that the restoring and the building of this city shall proceed during the period of time indicated. The sixty-two weeks which follow